"You know about witches, wizards. You can envision dragons, even if you presently think you are above believing in them. You doubt magic, but you have a word for it. Isn't that a strangeness that wears at you? All these things that you know all about, but you think you are above. Did you used to be able to shape the spell children use to find lost things in the grass? Did you always know to look at the sky, at stars, when you make your wishes? Who taught you the things your soul has always known?"
3
"Our mothers are our first teachers, and we teach others the same lessons we learn from them. As a child, when your mother believes in you, you believe in yourself, and when that happens, there is nothing you can’t do. As a mother, that is the greatest gift we can give to a child."
3
"He believed in magic, like a child, and in ghosts, like a peasant."
3
"If we fail to instill a fixed sense of confidence in our children, we will raise handicapped children who have no handicap other than the conviction that they believe they do."
3
"Beliefs are stronger than mere ideas, thoughts and notions, be careful about what you believe."
3
"How do you know if something is real? That’s easy. Does it change you? Does it form you? Does it give you wings? Does it give you roots? Does it make you look back at a month ago and say, “I am a whole different person right now”? If yes, then it’s real. The evidence of truth and reality, lies in how much something can touch you, can change you, even if it’s from very far away. Distance is only the evidence of what can be surpassed."
3
"You are what you believe"
3
"Faith is the flame that eliminates fear, and faith is the emperor of dreams."
4
"We wait upon finite minds to validate infinite things— this is evidence of human stupidity."
3
"Hold on to anything you find that's good and workable for you. Drop anything negative where you find it."
4
"The uniting of the soul, body and spirit is the beginning of both the natural and spiritual life, but the separation of these from one another is either the end of life or beginning of a new one."
3
"When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God. When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God. While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend. It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch."
3
"In spite of being complicated people choose superstitions over common sense."
3
"I believe it all. If I seem not to, it is only that my joy is too great to let my belief settle itself."
3
"The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God's word, and trusted in the means provided for their recover. So to sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner."
3
"Many things are spoken out loud, but be careful of those words that you whisper to yourself. You have the ability to uplift yourself or condemn yourself. If your thoughts are depressingly running across your mind. You need to make adjustments and change your way of thinking."
3
"Nobody really cares if you’re miserable, so you might as well be happy and the make the most of where you are."
3
"As Christians, we call ourselves people of faith, but how much practical faith do we really have?"
3
"Most of us don't fear that we are not enough; what most of us really fear is our own greatness. Most of us have a fear of success. Why? Because we don't think that we deserve to be successful in anything. This is why people recklessly spend their money or don't work as hard as they could or do things that they know are wrong. They are hindering their own success on purpose, because they don't think they deserve it. They cut their own legs out from underneath them on purpose. They are self-sabotaging."
3
"Idolatry happens when you worship or praise anything excessively to the point of causing you to believe it reigns supreme. All things on this earth are temporal, even your very own desires. Be careful that you do not create idols to worship."
4
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