"Beware the ridiculous. It will one day rule you."
3
"I believe it to be of particular importance that the scientist have an articulate and adequate social philosophy, even more important than the average man should have a philosophy. For there are certain aspects of the relation between science and society that the scientist can appreciate better than anyone else, and if he does not insist on this significance no one else will, with the result that the relation of science to society will become warped, to the detriment of everybody."
3
"To act on the belief that we possess the knowledge and the power which enable us to shape the processes of society entirely to our liking, knowledge which in fact we do not possess, is likely to make us do much harm."
4
"Definitions from Mulla Do-Piaza Adherent:Someone who will believe anything except what he should."
3
"I do not understand, why should mankind destroy each other?. Instead of building and working together for the common good?"
3
"May all men find grace."
3
"Some skeptics believe religious people are religious because they fear Hell. It's about as fair as saying skeptics are skeptics because they fear the ridicule of modern society."
3
"In a world where critical thinking skills are almost wholly absent, repetition effectively leapfrogs the cognitive portion of the brain. It helps something get processed as truth. We used to call it unsubstantiated buy-in. Belief without evidence. It only works in a society where thinking for one's self is discouraged. That's how we lost our country."
4
"Each human being is unique, each with their own qualities, instincts, forms of pleasure, and desire for adventure. However, society always imposes on us a collective ways of behaving, and people never stop to wonder why they should behave like that. They just accept it, the way typists accepted the fact that the QWERTY keyboard was the best possible one. Have you ever met anyone is your entire life who asked why the hands of a clock should go in one particular direction and not the other?"
3
"In like manner, if I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong towards Man, that I make myself credulous. The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery."
3
"An isolated person requires correspondence as a means of seeing his ideas as others see them, and thus guarding against the dogmatisms and extravagances of solitary and uncorrected speculation. No man can learn to reason and appraise from a mere perusal of the writing of others. If he live not in the world, where he can observe the public at first hand and be directed toward solid reality by the force of conversation and spoken debate, then he must sharpen his discrimination and regulate his perceptive balance by an equivalent exchange of ideas in epistolary form."
3
"Aging and the prospect of dying by no means enhance the attractiveness of fictitious comforts to come in paradise, or the veracity of malicious myths about hellfire and damnation. Fear and feeblemindedness cannot be credibly pressed into service to support fantastic claims about the cosmos and our ultimate destiny. Whether one would even consider turning to religion in advanced years has much to do with upbringing, which makes all the more important standing up to the presumptions of the religious in front of children. One would regard the Biblical events – a spontaneously igniting bush, a sea’s parting, human parthenogenesis, a resurrected prophet and so on – that supposedly heralded God’s intervention in our affairs as the stuff of fairy tales were it not for the credibility we unwittingly lend them by keeping quiet out of mistaken notions of propriety."
4
"To believers, the bible is a holy book, to unbelievers, it is a story book."
4
"For most of us free-thinking, wild hearts, our relationship with God or the Universe will go through peaks and valleys – transforming into new concepts and beliefs, completely disappearing, at times, only then to instantly explode back into existence by something even as small as a sunset!"
3
"I know everything must be a lie, but I believe it anyway."
3
"A story is a wedding in which we listeners are the groom watching the bride coming up the aisle. It is together, in an act of imaginary consummation, that the story is born. This act wholly involves us, as any marriage would, and just as no marriage is exactly the same as another, so each of us interprets a story differently, feels for it differently. A story calls upon us...as individuals-and we like that. Stories benefit the human mind."
3
"Just as verbally and physically abused children internalize blame, so do incest victims. However, in incest, the blame is compounded by the shame. The belief that ‘it’s all my fault’ is never more intense than with the incest victim. This belief fosters strong feelings of self-loathing and shame. In addition to having somehow to cope with the actual incest, the victim must now guard against being caught and exposed as a ‘dirty, disgusting’ person"
3
"When I see an evil person, I cannot believe that once he was an innocent and sweet baby."
4
"I remember us saying that we liked small houses, that proximity engendered closeness in a family. That nobody should be raised by a nanny or in day care. I remember us saying that time, not money, was the greatest resource. That everything would be all right. That the universe would provide. That belief was a force more powerful than gravity itself."
4
"The answer to prayers is for the appointed time. God’s honour is at stake to response to the supplications of His Children in His timing."
3
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