"Challenging our sacred beliefs is both frightening and difficult, but we must do it. It is wrong to live in a laissez faire, relativistic or “pan-agnostic” bubble, where we refuse to face these paramount issues. The truth matters, and the consequences of not possessing it are unstoppable, and often destructive (whether we can see the harm or not). It is even a greater moral imperative to sort through the issues that have a serious impact on us, either individually or socially."
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"Getting closer to the truth is the result of hard work. Truth-seeking means analyzing presuppositions and propositions. It means criticizing evidence as harshly as possible, scouring it from all angles to see how it stands up. We must scrutinize each claim on the table, using each tool available to determine if our acceptance of these claims is justified or not, then forcing ourselves to truly follow the responsible conclusions. If this kind of commitment to truth-seeking is sincere, and if the rules of reasonableness are adhered to, there is hope of productive dialogue between Christians and their opponents."
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"This is our recurring temptation—to live within our camp’s caves, taking turns both as the shadow-puppeteers and the audience. We chant our camp’s mantras repeatedly so they continue reverberating in our skulls. When we stay entrenched within our belief-camps, we create the illusion of secure reality by reinforcing each other’s presuppositions and paradigms. We choose specific watering holes of information and evidence, and we influence each other in interpreting that data in accordance with the conclusions we desire. Our camps reinforce our existing cognitive biases, making cheating all the more common and easy."
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"The body of truth has a much larger data base than the conscience of lies."
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"If you don't have love, you don't have much at all."
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"Once you being defensive in your answer. Just know there is the truth in the question you have been asked, or there is truth in what they are saying to you."
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"Honesty is a moral virtue, a matter of the will. Honesty means willing the truth with the whole of your heart. This demands sacrifice. We have little hope of attaining honesty unless we realize how demanding it is. It demands sacrifice of self-will, self-image, the desire to win, and the comfort of being right. The “honesty” often praised today is usually only emotional honesty with others, not intellectual honesty with one’s self; only “letting it all hang out,” not asking what is the real truth. Sometimes “honesty” is only a code word for shamelessness. Rarely does it mean the absolute, fanatical, selfless love of truth."
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"When they have something to hide, they put it in the F. O. I. cabinet."
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"F. O. I. protects the guilty, but not the innocent!"
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"We can believe things that are true, and we can believe things that are not true. Which is more important---what is true, or what we believe?"
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"That of which we cannot speak, we must pass over in silence"
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"Aus Lügen, die wir glauben, werden Wahrheiten, mit denen wir leben."
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"[Men] prefer the foolish belief and the passions of the earth [to the enlightenment of their souls]. They believe the absurd and shrink from the truth."No, they do not. They are afraid, that is all. And they must remain on earth until they come to the way of leaving it."And how do they leave? How is the ascent made? Must one learn virtue"Here she laughs. "You have read too much, and learned too little. Virtue is a road, not a destination. Man cannot be virtuous. Understanding is the goal. When that is achieved, the soul can take wing."
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"Progress has always been achieved by probing well-entrenched and well-founded forms of life with unpopular and unfounded values. This is how man gradually freed himself from fear and from the tyranny of unexamined systems."
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"Since God is truth, a contempt for truth is equally a contempt for God."
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"Our natures are, indeed, elusively insubstantial—notoriously less stable and less inherent than the nature of other things. And insofar as this is the case, sincerity itself is bullshit."
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"I pretend not to be a champion of that same naked virtue called truth, to the very outrance. I can consent that her charms be hidden with a veil, were it but for decency's sake."
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"He could very likely have appealed for leniency. At least he could have saved his life by agreeing to leave Athens. But had he done this he would not have been Socrates. He valued his conscience--and the truth-- higher than life."
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"He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets — most likely his father's. He gets rest, commodity, and reputation; but he shuts the door of truth."
0
"Tell me something. Do you believe in God'Snow darted an apprehensive glance in my direction. 'What? Who still believes nowadays''It isn't that simple. I don't mean the traditional God of Earth religion. I'm no expert in the history of religions, and perhaps this is nothing new--do you happen to know if there was ever a belief in an...imperfect God''What do you mean by imperfect' Snow frowned. 'In a way all the gods of the old religions were imperfect, considered that their attributes were amplified human ones. The God of the Old Testament, for instance, required humble submission and sacrifices, and and was jealous of other gods. The Greek gods had fits of sulks and family quarrels, and they were just as imperfect as mortals...''No,' I interrupted. 'I'm not thinking of a god whose imperfection arises out of the candor of his human creators, but one whose imperfection represents his essential characteristic: a god limited in his omniscience and power, fallible, incapable of foreseeing the consequences of his acts, and creating things that lead to horror. He is a...sick god, whose ambitions exceed his powers and who does not realize it at first. A god who has created clocks, but not the time they measure. He has created systems or mechanisms that serves specific ends but have now overstepped and betrayed them. And he has created eternity, which was to have measured his power, and which measures his unending defeat.'Snow hesitated, but his attitude no longer showed any of the wary reserve of recent weeks:'There was Manicheanism...''Nothing at all to do with the principles of Good and Evil,' I broke in immediately. 'This god has no existence outside of matter. He would like to free himself from matter, but he cannot...'Snow pondered for a while:'I don't know of any religion that answers your description. That kind of religion has never been...necessary. If i understand you, and I'm afraid I do, what you have in mind is an evolving god, who develops in the course of time, grows, and keeps increasing in power while remaining aware of his powerlessness. For your god, the divine condition is a situation without a goal. And understanding that, he despairs. But isn't this despairing god of yours mankind, Kelvin? Is it man you are talking about, and that is a fallacy, not just philosophically but also mystically speaking.'I kept on:'No, it's nothing to do with man. man may correspond to my provisional definition from some point of view, but that is because the definition has a lot of gaps. Man does not create gods, in spite of appearances. The times, the age, impose them on him. Man can serve is age or rebel against it, but the target of his cooperation or rebellion comes to him from outside. If there was only a since human being in existence, he would apparently be able to attempt the experiment of creating his own goals in complete freedom--apparently, because a man not brought up among other human beings cannot become a man. And the being--the being I have in mind--cannot exist in the plural, you see? ... Perhaps he has already been born somewhere, in some corner of the galaxy, and soon he will have some childish enthusiasm that will set him putting out one star and lighting another. We will notice him after a while...''We already have,' Snow said sarcastically. 'Novas and supernovas. According to you they are candles on his altar.''If you're going to take what I say literally...'... Snow asked abruptly:'What gave you this idea of an imperfect god''I don't know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose--a god who simply is."
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