"Self- reliance is the greatest of all virtues my friend."
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"Some are young people who don't know who they are, what they can be or even want to be. They are afraid, but they don't know of what. They are angry, but they don't know at whom. They are rejected and they don't know why. All they want is to be somebody."
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"Happiness lies with us only. Desire for experiencing interactive pleasure is because of the association with the ignorance (of the Self). The one who does not have such association, he will ‘realize’ true happiness."
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"I am a soul, and I have a body. We don't learn about people by studying their bodies. We learn about people by finding out how they feel, what they think, what they're passionate about, what their worldview is, and so forth... So my conclusion is that there's more to me than my conscious life and my body. In fact, I am a 'self,' or an 'I,' that cannot be seen or touched unless I manifest myself through my behavior or my talk. I have free will because I am a 'self,' or a soul, and I'm not just a brain. ~J. P. Moreland, PHD~"
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"What we did and who we were are just dregs compared to who we are now and how we act when the sword is coming down."
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"Because genius is a characteristic of consciousness, genius is also universal. That which is universal is, therefore, theoretically available to every man. The process of creativity and genius are inherent in human consciousness. Inasmuch as every human has within himself the same essence of consciousness, genius is a potential that resides within everyone. It awaits only the right circumstances to express it."
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"No Soul is identical – yet all Souls are unified."
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"The Heart of what you are is not your body or your thoughts but pure Consciousness itself."
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"I have rooted myself into this quiet place where I don’t need much to get by. I need my visions. I need my books. I need new thoughts and lessons, from older souls, bars, whisky, libraries; different ones in different towns. I need my music. I need my songs. I need the safety of somewhere to rest my head at night, when my eyes get heavy. And I need space. Lots of space. To run, and sing, and change around in any way I please—outer or inner—and I need to love. I need the space to love ideas and thoughts; creations and people—anywhere I can find—and I need the peace of mind to understand it."
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"Real happiness and peace is attained only if one comes into one’s true Self."
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"What is suspicion? It is a tool to ruin one’s own Soul."
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"The world is not a ‘thing’ (eternal element). It is a wrong belief (vikalp) of the Soul."
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"If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma)."
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"The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it."
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"Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element."
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"To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God."
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"The Knower of the Soul is considered Self Realized (The Enlightened one). The knower of all the eternal elements is known as Omniscient (sarvagna)."
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"Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all these remain present ‘at a time’ exactly the way it is, then that is considered shuddha upayog (pure focused applied awareness of the Self, the Soul)."
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"Shukladhyan (pure contemplation of the Self, the Soul) means focused awareness of the eternal form of the Self, the Soul. Dhyan (contemplation or one’s focused effort) is a natural thing. And in pure applied awareness as Pure Soul (shuddha upayog), one must do spiritual effort with awareness of the separation of the Self and non-Self."
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"In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is ‘dhramadhyan’, ‘what is the other person’s fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him."
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