"Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction."
6
"When the mind is steady, it will not create any vibrations, and therefore one will get the result. Along with that, if there is purity of chit, then one will surely be able to get his work done."
3
"A place where the mind can attain stillness meaning doing darshan (seeing with the intent of worship) of a great person who has stillness of the mind, can still the mind of other person, however the chit is not steady there."
5
"Nothing can get spoilt as long the mind is steady, and when it becomes restless, it will spoil. God doesnโ€™t give or take from anyone, but because God is in the permanent blissful state, all external actions will go well when oneโ€™s mind is steadied in Him."
3
"Where our own mind doesnโ€™t listen to us, how can otherโ€™s minds follow what we say? One should not have such expectation at all."
4
"The rule is that when oneโ€™s mind is controlled in a specific subject, he can control the other personโ€™s mind in that subject."
5
"He who controls the minds of others is a โ€˜Gnaniโ€™ (the enlightened one). Only when your mind is completely under your control, can otherโ€™s mind come under your control. How can the other persons mind come under your control when one has disturbances himself."
3
"The mind can be won over if it is kept separate from things that appeal to it."
5
"Who can go beyond the mind? The one who has conquered the mind."
6
"Itโ€™s very possible to live life without disliking anyone. Itโ€™s all vibration. We can get to the point where โ€˜dislikeโ€™ does not even register as an option in the default settings of our minds. Some may wonder, โ€˜What does it matter if I like or dislike people?โ€™In my perception, it matters greatly since dislike influences our entire energetic body. It becomes part of our vibrational aura, what weโ€™re emitting and receiving in return from the world. How we respond to the world is how the world will treat us."
4
"A single thought can shift your entire world."
5
"The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted."
4
"I didn't lose anyone, for everyone that I lost was never really a loss, unless it was death well then I had to have words with God."
6
"Sometimes answers come to you in ways that only you can understand. That is why it is so important to have a clear mind to receive and understand the message."
6
"In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive."
3
"The chit is semi-animate (half-alive) and the mind is completely physical."
4
"The mind that does inner intentions (bhaav-mann) is the โ€˜chargeโ€™ mind. The mind that is getting exhausted (dravya-mann) is the โ€˜dischargeโ€™ mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes."
5
"How can the thoughts be stopped? Tell the thoughts, โ€˜You take care of your own issues; I am not on your side.โ€™ That way you will sit on Godโ€™s side."
3
"When the whirlpool of thoughts is going on; that is known as the mind. At that time, the mind is functioning independently. That and the vrutis (tendencies of the chit) have no relationship. The tendencies arise later on, and then they go back and forth."
5
"To the extent to which your consciousness is limited or expanded, is the extent to which you experience being divided or divine."
3
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