Intelligence

"As concerning the things whereof thou asked me, I will tell thee; for the evil is sown, but the destruction thereof is not yet come."

"The world hast fast to pass away- And cannot comprehend the things that are promised to the righteous in time to come: for this world is full of unrighteousness and infirmities."

"The more thou search, the more thou shall marvel; for the world hast fast to pass away-"

"The more thou search, the more thou shall marvel."

"What will he then do unto his name whereby we are called? ...of these things have I asked."

"We pass away out of the world as grasshoppers, and our life is astonishment and fear, and we are not worthy to obtain mercy."

"Why the law of our forefathers are brought to nought, and the written covenants come to none effect-"

"Wherefore the present age is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations?!"

"I beseech thee, O Lord, let me have understanding: For it was not my mind to be curious of the high things, but of such as pass by us daily."

"For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwell above the heavens may only understand the things that are above the height of the heavens."

"Thou hast given a right judgment, but why judge thou not thyself also?"

"Verily it is a foolish thought that they both have devised, for the ground is given unto the wood, and the sea also had its place to bear its floods."

"I went into a forest into a plain, and the trees took counsel- And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods. The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country. The thought of the wood was in vain, for the fire came and consumed it. The thought of the floods of the sea came likewise to nought, for the sand stood up and stopped them. If thou wart judge now betwixt these two, whom would thou begin to justify? or whom would thou condemn?"

"It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore."

"Thine own things, and such as are grown up with thee, canst thou not know; How should thy vessel then be able to comprehend the way of the Highest, and, the world being now outwardly corrupted to understand the corruption that is evident in my sight?"

"Nevertheless now have I asked thee but only of the fire and wind, and of the day where-through thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them."

"If I should ask thee how great dwellings are in the midst of the sea, or how many springs are in the beginning of the deep, or how many springs are above the firmament, or which are the outgoings of paradise: Peradventure thou would say unto me, ‘I never went down into the deep, nor as yet into hell, neither did I ever climb up into heaven."

"What man is able to do that, that thou should ask such things of me?"

"Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past."

"How my adventures become your sins?"