"The Lord commands us to learn and discover all we can in this life. There's nothing wrong with wanting to know the mysteries of outer space or the latent powers of the mind. The problem comes when we desire to use that knowledge for our own gratification, rather than to build the kingdom of God... It's an unwise habit to use knowledge to further personal ends. Truth should never be used as a means to make us prisoners. It was meant to make us free."
4
"... helping each other to have a true gaze on reality, on the circumstances we are living in, is the first gesture of friendship we can offer each other for living like human beings in the presence of the needs of the world."
3
"Faith is like a pockpocket who loans a person his own money on generous terms."
3
"Look Below and You'll feel Rich,Look Above and You'll feel Poor"
3
"With faith, we can walk through the fair un-harmed."
4
"With faith, we can walk though the faire un-harmed."
4
"Faith is the fountain of life."
4
"To those who in their turn selectively handle Mormon history and discourage our probing it in a number of areas, one needs to say (or at least to ask): Haven’t we been, if anything, overly cautious, overly mistrustful, overly condescending to a membership and a public who are far more perceptive and discerning than we often give them credit for? Haven’t we, in our care not to offend a soul or cause anyone the least misunderstanding, too much deprived such individuals of needful occasions for personal growth and more in-depth life-probing experience? In our neurotic cautiousness, our fear of venturing, haven’t we often settled for an all-too-shallow and confining common denominator that insults the very Intelligence we presume to glorify and is also dishonest because, deep down, we all know better (to the extent that we do)? Isn’t our intervention often too arbitrary, reflecting the hasty, uninformed reaction of only one or a couple of influential objectors? Don’t we in the process too severely and needlessly test the loyalty and respect of and lose credibility with many more than we imagine? Isn’t there a tendency among us, bred by the fear of displeasing, to avoid healthy self-disclosure—public or private—and to pretend about ourselves to ourselves and others? Doesn’t this in turn breed loneliness and make us, more than it should, strangers to each other? And when we are too calculating, too self-conscious, too mistrustful, too prescriptive, and too regimental about our roots and about one another’s aesthetic, intellectual, and spiritual life, aren’t we self-defeating?"
4
"I think of the New Testament story of the woman with an issue of blood--specifically of her hand reaching out into the clutter and chaos of a crowd, not sure that she would reach Christ, but nevertheless reaching for him in hope. Her story is sacred to me because she truly believed that by reaching outside of the bounds that her culture had set for her--perhaps even the bounds she had set for herself--she could be made whole."
4
"And when you fall, because you always do fall. When you swim for the beach to catch your board. There’s peace to be found in the shoreward pull with every passing wave."
3
"Love to love, connection to connection, you carve your complicated path through life; leave one love behind, and the next one always seems out of reach. What can buoy you up in the meantime. What can underlie love, but love."
4
"Christianity is not a doctrine, I mean, a theory about what has happened and will happen to the human soul, but a description of something that actually takes place in human life. For 'consciousness of sin' is a real event an so are despair and salvation through faith. Those who speak of such things (Bunyan for instance) are simply describing what has happened to them, whatever gloss anyone may want to put on it."
3
"Faith is like a pickpocket who loans a person his own money on generous terms."
4
"Faith is fierce flame."
4
"What I want to tell you as you read these stories is that I both found and lost God a hundred times over. In fact, maybe I've never actually found God at all, but imagining that I have indeed found something so much larger and more beautiful than I can explain is more often enough for me."
3
"Faith is a flaming light."
3
"Faith is a strange creature,” Schuster said. “Like a falcon that nests year after year in the same place, but then flies away, sometimes for years, only to return again, stronger than ever."
4
"... We find that the more a cultivated reason applies itself with deliberate purpose to the enjoyment of life and happiness, so much the more does the man fail of true satisfaction... even from the sciences... they find that they have, in fact, only brought more trouble on their shoulders rather than gained in happiness; and they end by envying rather than despising the more common stamp of men who keep closer to the guidance of mere instinct, and do not allow their reason much influence on their conduct... [T]here lies at the root of these judgments the idea that our existence has a different and far nobler end, for which, and not for happiness, reason is properly intended..."
3
"Even if dogma has a purpose, it can never function as a substitute for faith, only as a dry aspect of it."
3
"Kuna nguzo saba ambazo hazina budi kuzingatiwa kama unataka kuheshimiwa na kuwaheshimu wengine. Kwanza kabisa jitambue: wewe ni nani na unafanya nini hapa duniani. Halafu, kabla ya kusema jambo lolote kwa mtu yoyote fikiria kwanza maana au madhara ya hilo unalotaka kulisema. Kisha jifunze tamaduni mbalimbali na watendee wengine kama vile unavyotaka kutendewa au kama vile wanavyotaka kutendewa. Jifunze kusamehe na kusuluhisha migogoro katika jamii unamoishi huku ukidumisha heshima na utu kwa binadamu wenzako. Jijengee imani kwa watu, punguza upendeleo, fanya kazi kama timu kwani hakuna ‘mimi’ katika umoja ila kuna ‘sisi’, na jitahidi kwa kadiri ya uwezo wako WOTE kwa manufaa ya wote. Kuwa kiongozi katika kila jambo unalofanya na katika kila kitu unachofanya. Jitahidi kufanya jambo au kitu kwa usahihi kwa kadiri utakavyoweza."
4
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