"Those years of anger weren’t just directed inward and towards others, I was also angry with God. As a kid, when I sang songs in the children’s choir and memorized verses in bible study, I was told there was a God who loved and protected us. He was a jealous God and could be angered, yes, but He always showed grace and mercy towards His people. I must not have been one of His people. He never protected me. As a matter of fact, I remember crying and pleading to God to make it stop when I was in DC being raped at five years old. I thought he heard my prayers when I moved to New Jersey. But when the abuse became worse and more frequent, it was easy for me to conclude God’s protection didn’t apply to me."
4
"This fits the pattern of how God responds to human suffering: We come looking for answers; God sends a hot meal through a warm body. WE come looking for reasons for our hunger; God sends provision to feed us. We come looking for a sermon that will explain the complexity of the cosmos to us and satiate our desire for understanding; Christ responds with, "This is my body, given for you; this is my blood, shed for you."People try to offer us an explanation; God offers us a Eucharist."
3
"A nation aimlessly drifting away from God is a nation for which prayer is a rudder and praise is a sail. And it is the man or woman on their knees that builds the former and gives wind to the latter."
4
"No matter how much they want to forbid something, Uranus, the planet of the truth will reveal the whole truth to the world. Uranus represents the truth of the God, therefore the truth comes from the Uranus. Christianity will finally have to announce that homosexuality is something normal, innately. Personally, I have been waiting for Uranus to reaches its peak in the Pisces and I am still waiting for the message of the Priests. Uranus will bring free marriages and anyone will be able to decide how they want to live without fear."
3
"At the core of the heart of an atheist is a heart that doesn't deny the existence, sovereignty and power of God but it chooses deliberately not to believe it for a long while."
4
"Was an eternity of absolute ease just another name for hell?"
4
"Like the rest of Holy Week, Easter is also a terrific story. It starts as tragedy: the hero broken and bloody, against all expectation dead, his followers' joyful hope in him entombed with his corpse, the rock rolled into place, sealing their despair. But the curtain doesn't fall there. The next morning at dawn they discover the rock has been rolled back. The tomb is empty, the body's gone! A missing corpse? Great stuff. A whisper of comedy. Now a touch of farce as Mary Magdalen and the guys chase frantically around looking for help, or the corpse, when suddenly, out of nowhere, up it pops—alive!Of course it's Jesus, who's done the impossible and beaten death. And they're so amazed they think he's the gardener! It's a payoff way beyond the Hollywood ending: all the flooding emotion and uplift of a tragedy followed by all the bubbling joy and optimism of a comedy. Is that possible? Not just to live happily ever after but to die—and still live happily ever after? It's the most audacious claim of Christianity, the one element that marks the brand indelibly, that trumps the claims of all other major faiths."
4
"Simple, powerful, poignant, the Sign of the Cross is a mnemonic device like the Mass, in which we sit down to table with one another and remember the Last Supper, or a baptism, where we remember John the Baptist's brawny arm pouring some of the Jordan River over Christ. So we remember the central miracle and paradox of the faith that binds us each to each: that we believe, against all evidence and sense, in life and love and light, in the victory of those things over death and evil and darkness."
3
"It struck me as particularly suspicious that Yahweh was described as being remarkably human. I mean, seriously; this God is, at times, almost too human."
3
"Reason is neutral. It has no biases. It has no agendas. There are no personal interests at stake. Reason simply says, “Here is the data, be responsible with it.” As such, reason is impartial."
4
"While faith may be helpful to the one possessing it, making him feel good and fulfilled and peaceful inside, one thing it is not is responsible. It cannot be. No matter how much you might value your faith, it cannot be responsible. Why not? Faith, by its very nature, is invested with your personal feelings on any given matter."
3
"But simple as the Sign of the Cross is, it carries a brave weight: it names the Trinity, celebrates the Creator, and brings home all the power of faith to the brush of fingers on skin and bone and belly. So do we, sometimes well and sometimes ill, labor to bring home our belief in God's love to the stuff of our daily lives, the skin and bone of this world — and the Sign of the Cross helps us to remember that we have a Companion on the road."
4
"A human being must have an auxiliary means of discovering the truth, a means that exists outside of his own belief or outside any alleged revelation. Otherwise…well, who’s to say he isn’t insane?"
3
"A life based on [religious] faith is a life based on pure speculation, and speculation is, by its very definition, unsound."
4
"The true nature of the Christian’s bondage is this: faith commands his every move, his every thought, and his every inclination. Moreover, because faith is tenacious by nature, and because it comes with this attendant stigma that angering God is unwise, the Christian is tempted—no, compelled to err on the side of his faith even in the face of overwhelming evidence that proves the contrary."
4
"WHEN SIN HINDERS YOUR WORSHIP. God will never delay His promise. You have delayed Him.".. However, when the Son of Man comes, will He find faith on the earth" Luke 18:8b"
3
"Irony: When those who call others a 'threat to Christianity' reject the crucial tenets of their own faith themselves."
5
"Because He loves us. And love does not demand enslavement, but... love desires a partnership. Our Creator seeks true communication between us and Him. He won't force anyone to love Him. We decide for ourselves."
3
"My God, my God, why have you forsaken me' For our sakes Jesus went through all the suffering we may ever have to endure, and because he cried out those words we may cry them out, too."
3
"Christ must be born from every soul, formed in every life. If we had a picture of Our Lady's personality we might be dazzled into thinking that only one sort of person could form Christ in himself, and we should miss the meaning of our own being. Nothing but things essential for us are revealed to us about the Mother of God: the fact that she was wed to the Holy Spirit and bore Christ into the world. Our crowning joy is that she did this as a lay person and through the ordinary daily life that we all live; through natural love made supernatural, as the water at Cana was, at her request, turned into wine."
4
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