Belief

"After reading Burgum, [Patricia Highsmith] wrote in her cahier that, like Kafka, she felt she was a pessimist, unable to formulate a system in which an individual could believe in God, government or self. Again like Kafka, she looked into the great abyss which separated the spiritual and the material and saw the terrifying emptiness, the hollowness, at the heart of every man, a sense of alienation she felt compelled to explore in her fiction. As her next hero, she would take an architect, 'a young man whose authority is art and therefore himself,' who when he murders, 'feels no guilt or even fear when he thinks of legal retribution'. The more she read of Kafka the more she felt afraid as she came to realise, 'I am so similar to him."

"I must look at the 'nature' of God, not the 'nature' of the challenge. For the former means everything and the latter means nothing."

"Being afraid something is true is accepting the possibility. Accepting the possibility is the first step to believing. At least you are smart enough to question. Think of how easy it is to believe, for people who don't question, who don't even know how to question. For most people, it's not the truth that is important, it's the cause. Rahl is intelligent; he has given them a cause."

"Let it be considered that what is more wholesome than any particular belief is integrity of belief and that to avoid looking into the support of any belief from a fear that it may turn out rotten is quite as immoral as it is disadvantageous."

"Everyone believes very easily whatever he fears or desires."

"The constant assertion of belief is an indication of fear."

"Fairy tales and stories of fantasy bridge the gap and inspires the heart and mind wherever religious thought reaches its limits or meets a dead end. In other words, fairy tales are spiritual in nature, rising above set dogmas and traditions to provide a modern and universal spiritual nourishment for the human soul."

"In my experiences, the common critic of Christianity, when he thinks of Christianity, imagines a sort of elementary, Sunday School blunder of elements: fiery Hell, an angry God, 'try not to sin', 'be good so that you can go to Heaven', absurd miracles, hyper-fundamentalist tales, religious hypocrites, and Jesus telling people not to judge. There is no horse more dead than such. I maintain that understanding Christianity and the Bible is quite like painting a piece of art. Let a toddler paint a puppy; then let an adult who is a long-time painter paint the very same puppy. They are both paintings of the puppy, but one is far more detailed, rational, realistic, and believable than the other. One is distorted and comical; the other is proportional and lively. One can write off Theology if he so pleases, but he might not be very wise in using the toddler's painting when it comes time to identify the real puppy or when trying to confront actual men of the Faith."

"Do not get down on your knees to pray just to show God that you always remember him. Instead stay on your feet, and always do as he would do in place of him."

"Do not recite words just to prove to yourself and others that you know and love God; for he already put his breath and light inside you. Instead, put truth in your every word and action, and always let your conscience steer and guide you."

"We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this—the possibility of choice that arises, the ability to craft and discern one’s own spiritual bearings—is not leading to the decline of spiritual life but its revival. It is changing us, collectively. It is even renewing religion, and our cultural encounter with religion, in counterintuitive ways. I meet scientists who speak of a religiosity without spirituality—a reverence for the place of ritual in human life, and the value of human community, without a need for something supernaturally transcendent. There is something called the New Humanism, which is in dialogue about moral imagination and ethical passions across boundaries of belief and nonbelief. But I apprehend— with a knowledge that is as much visceral as cognitive— that God is love. That somehow the possibility of care that can transform us— love muscular and resilient— is an echo of a reality behind reality, embedded in the creative force that gives us life."

"Before you ever clasped your hands to pray God was already within your heart to stay."

"You can't have it both ways. Either you believe in my god or you go to hell"

"He is an atheist anyone who does not believe in my god and the wrath of god is upon him; I am in my right to meet that wrath on him," thunders the fanatic"

"All atheists will go to heaven. If god exists, not believing in him does not take him away and he cannot justly condemn those who seek him earnestly and cannot find him. He would even reward their earnest search for him."

"God is powerful. Even those who claim not to believe in him fear him. Though their mouths may confess to disbelieve in him, their hearts yearn for him."

"Don’t curse the gods you will feel shame when you have to call on them for help"

"My gut instinct is that these heavens and hells exist nowhere else except in our hearts and minds"

"All religions are guesswork"

"Religion is pure hypnosis"