Jeremy Bentham
"“What other agents then are there, which, at the same time that they are under the influence of man's direction, are susceptible of happiness? They are of two sorts: (1) Other human beings who are styled persons. (2) Other animals, which, on account of their interests having been neglected by the insensibility of the ancient jurists, stand degraded into the class of things... But is there any reason why we should be suffered to torment them? Not any that I can see. Are there any why we should not be suffered to torment them? Yes, several. The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may come one day to be recognized, that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or, perhaps, the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week, or even a month, old. But suppose the case were otherwise, what would it avail? the question is not, Can they reason? nor, Can they talk? but, Can they suffer? Why should the law refuse its protection to any sensitive being? The time will come when humanity will extend its mantle over everything which breathes.”"
13 Quotes
"“What other agents then are there, which, at the same time that they are under the influence of man's direction, are susceptible of happiness? They are of two sorts: (1) Other human beings who are styled persons. (2) Other animals, which, on account of their interests having been neglected by the insensibility of the ancient jurists, stand degraded into the class of things... But is there any reason why we should be suffered to torment them? Not any that I can see. Are there any why we should not be suffered to torment them? Yes, several. The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may come one day to be recognized, that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or, perhaps, the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week, or even a month, old. But suppose the case were otherwise, what would it avail? the question is not, Can they reason? nor, Can they talk? but, Can they suffer? Why should the law refuse its protection to any sensitive being? The time will come when humanity will extend its mantle over everything which breathes.”"
"فما هي الكائنات الأخرى إذن، التي، وإن كانت تحت سيطرة الإنسان وتوجيهه، إلا أنها تستطيع أن تنعم بالسعادة؟ وهي صنفان: (1) بشر آخرون يُطلق عليهم "أشخاص". (2) حيوانات أخرى، والتي، لِما أهملته جمودُ الفقهاءِ القدامى من مصالحها، أُحدرت إلى مصاف الجمادات... ولكن، هل من مسوّغٍ يبيح لنا إيذاءها؟ لا أرى لذلك من سببٍ وجيه. وهل من دواعي تمنعنا من إيذائها؟ نعم، كثيرة.
لقد مضى زمنٌ، ويحزنني القول إنه لم ينقضِ بعد في بقاعٍ كثيرة، حيث عومل جلُّ بني البشر، تحت مسمى "العبيد"، بموجب القانون معاملةً لا تختلف قيد أنملة عما تُعامل به، في إنجلترا مثلاً، سلالات الحيوانات الأدنى حتى يومنا هذا. وقد يأتي اليوم الذي تنال فيه سائر الكائنات الحيوانية تلك الحقوق التي ما كان ليُحجب عنها إلا بقوة الاستبداد.
لقد أدرك الفرنسيون بالفعل أن سواد البشرة ليس مبرراً لترك كائن بشري بلا حماية تحت رحمة نزوات معذِّب. وقد يُقرّ يوماً، أن عدد الأرجل، أو كثافة الوبر على الجلد، أو شكل نهاية عظم العجز، هي حجج واهية بالقدر نفسه للتخلي عن كائنٍ حسّاسٍ لمصيرٍ مماثل. فما الذي يحدد إذن هذا الخط الفاصل الذي لا يُمكن تخطيه؟ أهي ملكة العقل، أم لعلها ملكة النطق؟ ولكن حصاناً أو كلباً بالغاً هو بلا شك أكثر عقلانية وقدرة على التواصل من رضيعٍ عمره يوم أو أسبوع أو حتى شهر. ولكن لو افترضنا العكس، فماذا عسى أن ينفع؟ فالسؤال ليس: هل يستطيعون التعقل؟ ولا: هل يستطيعون النطق؟ بل: هل يستطيعون المعاناة؟ ولماذا يمتنع القانون عن بسط حمايته على أي كائنٍ حسّاس؟ سيأتي الأوان الذي تبسط فيه الإنسانية رداءها ليحتضن كل كائنٍ يتنفس."
Jeremy Bentham
The Principles of Morals and Legislation
"“...the rarest of all human qualities is consistency.”"
"...إن أندر الخصال البشرية قاطبة هي الثبات."
Jeremy Bentham
"Secrecy, being an instrument of conspiracy, ought never to be the system of a regular government."
"السرية، لكونها أداة للمؤامرة، لا ينبغي لها أبداً أن تكون نظام حكم رشيد."
Jeremy Bentham
"The age we live in is a busy age in which knowledge is rapidly advancing towards perfection."
"إن عصرنا هذا عصرٌ حافلٌ، تتسارع فيه المعرفة نحو الكمال."
Jeremy Bentham
"The power of the lawyer is in the uncertainty of the law."
"قوة المحامي تكمن في غموض القانون."
Jeremy Bentham
"It is the greatest good to the greatest number of people which is the measure of right and wrong."
"إن أعظم الخير يكمن في تحقيق أقصى نفع لأكبر عدد من الناس، وهذا هو معيار الصواب والخطأ."
Jeremy Bentham
"The said truth is that it is the greatest happiness of the greatest number that is the measure of right and wrong."
"إن الحقيقة المذكورة هي أن سعادة العدد الأكبر هي المقياس للحق والباطل."
Jeremy Bentham
"Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do."
"لقد وضعت الطبيعة البشرية تحت سيطرة سيدين حاكمين، هما الألم واللذة. فهما وحدهما اللذان يشيران إلى ما ينبغي علينا فعله، ويحددان ما سنفعله."
Jeremy Bentham
"Lawyers are the only persons in whom ignorance of the law is not punished."
"المحامون هم الوحيدون الذين لا يُعاقبون على جهلهم بالقانون."
Jeremy Bentham
"The greatest happiness of the greatest number is the foundation of morals and legislation."
"إن أسمى سعادة لأكبر عدد هي أساس الأخلاق والتشريع."
Jeremy Bentham
"All punishment is mischief. All punishment in itself is evil."
"كل عقوبة إفساد، وكل عقوبة شر في ذاتها."
Jeremy Bentham
"Create all the happiness you are able to create; remove all the misery you are able to remove. Every day will allow you, --will invite you to add something to the pleasure of others, --or to diminish something of their pains."
Jeremy Bentham
"...the rarest of all human qualities is consistency."
Jeremy Bentham
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