"And she called him a stranger. Whose name still echoed in her mind like a war cry. Who had seen each bit of her naked soul and knew how scarred her soul is. Whose reflection still stood, smiling at her every time she stood in front of the mirror."
4
"But just as your body needs sleep, your soul needs time to rest in God. To learn more about Him. To talk to Him. To worship and praise Him. To fellowship with other brothers and sisters."
4
"How does it feel, to break a part of you each day and feed to the demons inside the other person in the name of love? How many days will you do that? Have your ever thought, about what happens after those demons had enough of you and decide to leave you for the taste of new soul? Look at yourself once. How much of you is remaining for yourself? Will ever get that part of you back?"
4
"I remember our priceless moments when we were close together. But now i have felt it is painful to my soul if i have seen her presence of aura."
3
"The water in the pond inside my heart doesn't shine anymore. It has turned dark. Every ghost from my mind breaks all the barriers and take a dip there, making it darker. and every time it happens, my soul in the pond cries with pain."
4
"It is better for a soul to write the wonders of time while there is still breath."
4
"Eternity, sacred time."
3
"I can always call on God, in time, in where."
3
"God supply my needs, one day at a time."
4
"Lord I thank you for the timely provisions"
3
"Enjoy the times of plentiful and endure the times of scarcity."
4
"The holy time establish the holy-event."
3
"Savour on the moment, while still waiting for sacred time."
4
"There's a patter in these Commandments of setting things apart so that their holiness will be perceived. Every day is holy, but the Sabbath is set apart so that the holiness of time can be experienced. Every human being is worthy of honor, but the conscious discipline of honor is learned from this setting apart of the mother and father, who usually labor and are heavy laden, and may be cranky or stingy or ignorant or overbearing. Believe me, I know this can be a hard Commandment to keep. But I believe also that the rewards of obedience are great, because at the root of real honor is always the sense of the sacredness of the person who is its object."
4
"There's a pattern in these Commandments of setting things apart so that their holiness will be perceived. Every day is holy, but the Sabbath is set apart so that the holiness of time can be experienced. Every human being is worthy of honor, but the conscious discipline of honor is learned from this setting apart of the mother and father, who usually labor and are heavy laden, and may be cranky or stingy or ignorant or overbearing. Believe me, I know this can be a hard Commandment to keep. But I believe also that the rewards of obedience are great, because at the root of real honor is always the sense of the sacredness of the person who is its object."
4
"It's time to demand that the faithful keep their personal choices, preferences and beliefs in irrational and sometimes dangerous things strictly private. Everyone is absolutely free to believe what they want, provided they do not harass others (or force, or kill them) .. But nobody has the right to insist on privileges simply because they are supporters of one or other of the world's many religions."From: "Gesels van een imaginaire god"('Scourges of an imaginary god')"
4
"I'd be willing to bet that the notion of the end of time is more common today in the secular world than in the Christian. The Christian world makes it the object of meditation, but acts as if it may be projected into a dimension not measured by calendars. The secular world pretends to ignore the end of time, but is fundamentally obsessed by it. This is not a paradox, but a repetition of what transpired in the first thousand years of history... I will remind readers that the idea of the end of time comes out of one of the most ambiguous passages of John's text, chapter 20... This approach, which isn't only Augustine's but also the Church Fathers' as a whole, casts History as a journey forward—a notion alien to the pagan world. Even Hegel and Marx are indebted to this fundamental idea, which Pierre Teilhard de Chardin pursued. Christianity invented History, and it is in fact a modern incarnation of the Antichrist that denounces History as a disease. It's possible that secular historicism has understood history as infinitely perfectible—so that tomorrow we improve upon today, always and without reservation... But the entire secular world is not of the ideological view that through history we understand how to look at the regression and folly of history itself. There is, nonetheless, an originally Christian view of history whenever the signpost of Hope on this road is followed. The simple knowledge of how to judge history and its horrors is fundamentally Christian, whether the speaker is Emmanuel Mounier on tragic optimism or Gramsci on pessimism of reason and optimism of will."
3
"There’s not much that I can find in places where there is nothing to find. However, to avoid facing God I find myself spending a lot of time in those very places."
4
"We are beings who seek the infinity of beauty over the finitude of time."
4
"Beautiful moments in life need no words for description. Living those moments and feeling the beauty suffices."
4
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