Thomas R. Flynn, Existentialism: A Very Short Introduction
"Existentialism is commonly associated with Left-Bank Parisian cafes and the ‘family’ of philosophers Jean-Paul Sartre and Simone de Beauvoir who gathered there in the years immediately following the liberation of Paris at the end of World War II. One imagines offbeat, avant-garde intellectuals, attached to their cigarettes, listening to jazz as they hotly debate the implications of their new-found political and artistic liberty. The mood is one of enthusiasm, creativity, anguished self-analysis, and freedom – always freedom. Though this reflects the image projected by the media of the day and doubtless captures the spirit of the time, it glosses over the philosophical significance of existentialist thought, packaging it as a cultural phenomenon of a certain historical period. That is perhaps the price paid by a manner of thinking so bent on doing philosophy concretely rather than in some abstract and timeless manner. The existentialists’ urge for contemporary relevance fired their social and political commitment. But it also linked them with the problems of their day and invited subsequent generations to view them as having the currency of yesterday’s news. Such is the misreading of existentialist thought that I hope to correct in this short volume. If it bears the marks of its post-war appearance, existentialism as a manner of doing philosophy and a way of addressing the issues that matter in people’s lives is at least as old as philosophy itself. It is as current as the human condition which it examines."
1 Quotes
"Existentialism is commonly associated with Left-Bank Parisian cafes and the ‘family’ of philosophers Jean-Paul Sartre and Simone de Beauvoir who gathered there in the years immediately following the liberation of Paris at the end of World War II. One imagines offbeat, avant-garde intellectuals, attached to their cigarettes, listening to jazz as they hotly debate the implications of their new-found political and artistic liberty. The mood is one of enthusiasm, creativity, anguished self-analysis, and freedom – always freedom. Though this reflects the image projected by the media of the day and doubtless captures the spirit of the time, it glosses over the philosophical significance of existentialist thought, packaging it as a cultural phenomenon of a certain historical period. That is perhaps the price paid by a manner of thinking so bent on doing philosophy concretely rather than in some abstract and timeless manner. The existentialists’ urge for contemporary relevance fired their social and political commitment. But it also linked them with the problems of their day and invited subsequent generations to view them as having the currency of yesterday’s news. Such is the misreading of existentialist thought that I hope to correct in this short volume. If it bears the marks of its post-war appearance, existentialism as a manner of doing philosophy and a way of addressing the issues that matter in people’s lives is at least as old as philosophy itself. It is as current as the human condition which it examines."
"غالبًا ما تُقرن الوجودية بمقاهي الضفة اليسرى الباريسية و"عائلة" الفلاسفة جان بول سارتر وسيمون دي بوفوار، الذين اجتمعوا هناك في السنوات التي تلت مباشرة تحرير باريس عند نهاية الحرب العالمية الثانية. يتراءى للمرء مثقفون طليعيون متفردون، لا تفارقهم سجائرهم، يستمعون إلى موسيقى الجاز بينما يناقشون بحماس تداعيات حريتهم السياسية والفنية المكتشفة حديثًا. يسود الجو شعور بالحماس والإبداع والتحليل الذاتي المؤرق، والحرية – دائمًا الحرية.
على الرغم من أن هذا يعكس الصورة التي روجت لها وسائل الإعلام في ذلك الوقت، ولا شك أنه يجسد روح العصر، إلا أنه يغفل الدلالة الفلسفية للفكر الوجودي، ويصنفه كظاهرة ثقافية لفترة تاريخية معينة. لعل هذا هو الثمن الذي تدفعه طريقة تفكير شديدة الحرص على ممارسة الفلسفة بشكل ملموس، بدلًا من تناولها بطريقة مجردة وخالدة. لقد عزز سعي الوجوديين الحثيث للارتباط بالواقع المعاصر التزامهم الاجتماعي والسياسي. لكنه ربطهم أيضًا بمشكلات عصرهم، ودعا الأجيال اللاحقة إلى النظر إليهم وكأنهم لا يمتلكون سوى صلاحية أخبار الأمس.
هذا هو سوء الفهم للفكر الوجودي الذي آمل تصحيحه في هذا المجلد القصير. فإذا كانت الوجودية تحمل بصمات ظهورها بعد الحرب، فإنها كطريقة لممارسة الفلسفة وسبيل لمعالجة القضايا التي تهم حياة الناس، لا تقل قدمًا عن الفلسفة ذاتها. إنها راهنة بقدر الحالة الإنسانية التي تتناولها بالدرس."
Thomas R. Flynn, Existentialism: A Very Short Introduction
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