Bill Wilson
"When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken. On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while. What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why."
5 Quotes
"When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken. On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while. What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why."
"عندما نخلد إلى النوم ليلاً، نستعرض يومنا استعراضًا بناءً. هل كنا مستائين، أنانيين، غير أمناء، أو خائفين؟ هل ندين باعتذار لأحد؟ هل كتمنا شيئًا كان ينبغي مناقشته مع شخص آخر على الفور؟ هل كنا لطفاء ومحبين تجاه الجميع؟ ما الذي كان بإمكاننا فعله بشكل أفضل؟ هل كنا نفكر في أنفسنا معظم الوقت؟ أم كنا نفكر فيما يمكننا فعله للآخرين، وما يمكننا أن نُسهم به في تيار الحياة؟ ولكن يجب أن نكون حذرين لئلا ننجرف إلى القلق أو الندم أو التأملات الكئيبة، لأن ذلك سيقلل من نفعنا للآخرين. بعد إجرائنا لهذا الاستعراض، نطلب مغفرة الله ونستفسر عن الإجراءات التصحيحية التي ينبغي اتخاذها.
عند الاستيقاظ، دعونا نفكر في الأربع وعشرين ساعة القادمة. نتأمل خططنا لليوم. وقبل أن نبدأ، نطلب من الله أن يوجه تفكيرنا، سائلين إياه بشكل خاص أن يكون متجردًا من الشفقة على الذات، أو الدوافع غير الأمينة، أو الأنانية. في ظل هذه الظروف، يمكننا استخدام قدراتنا العقلية بثقة، فالله قد وهبنا عقولًا لنستخدمها. وستوضع حياتنا الفكرية على مستوى أسمى بكثير عندما يتطهر تفكيرنا من الدوافع الخاطئة.
عند التفكير في يومنا، قد نواجه الحيرة. قد لا نتمكن من تحديد المسار الذي نسلكه. هنا نطلب من الله الإلهام، أو فكرة حدسية، أو قرارًا. نسترخي ونتأنّى. لا نكافح. غالبًا ما نفاجأ كيف تأتي الإجابات الصحيحة بعد أن نكون قد جربنا هذا لبعض الوقت.
ما كان في السابق مجرد حدس أو إلهام عابر، يتحول تدريجيًا إلى جزء فاعل من العقل. وبما أننا لا نزال عديمي الخبرة وقد أقمنا للتو اتصالًا واعيًا بالله، فليس من المرجح أن نكون ملهمين في جميع الأوقات. قد ندفع ثمن هذا الافتراض في شتى أنواع الأفعال والأفكار السخيفة. ومع ذلك، نجد أن تفكيرنا، مع مرور الوقت، سيصبح أكثر فأكثر على مستوى الإلهام. نأتي لنعتمد عليه. عادة ما نختتم فترة التأمل بدعاء أن يُظهر لنا طوال اليوم ما هي خطوتنا التالية، وأن نُمنح كل ما نحتاجه للتعامل مع مثل هذه المشاكل. نطلب بشكل خاص التحرر من إرادتنا الذاتية، ونحرص على ألا نطلب شيئًا لأنفسنا فقط. ومع ذلك، قد نطلب لأنفسنا إذا كان ذلك سيساعد الآخرين. نحرص ألا نصلي أبدًا من أجل غاياتنا الأنانية. لقد أهدر الكثير منا وقتًا طويلًا في فعل ذلك، وهو لا يجدي نفعًا. ويمكنك بسهولة أن ترى السبب."
Bill Wilson
"Indecision with the passing of time becomes decision."
Bill Wilson
"When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken. On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while. What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why."
Bill Wilson
"Believe more deeply. Hold your face up to the light,even though for the moment you do not see."
Bill Wilson
"To the world you may be one person but to one person you may be the world."
Bill Wilson
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