Tony Judt

"Nationalist, anti-European, anti-immigrant, anti-Muslim public political figures, seem a worrying picture of a possible European future. We could still fall back into pre-Europe... and it worries me."

"Why is it that here in the United States we have such difficulty even imagining a different sort of society from the one whose dysfunctions and inequalities trouble us so?"

"What has gone catastrophically wrong in England and the States is that for 30 years we've lost the ability to talk about the state in positive terms. We've raised a generation or two of young people who don't think to ask, 'What can the state do that is good?"

"As citizens of a free society, we have a duty to look critically at our world. But if we think we know what is wrong, we must act upon that knowledge."

"No one wants to live in a wheelchair unable to talk, only winking once for yes and twice for no. It's perfectly reasonable that there will come a point where the balance of judgment of life over death swings the other way."

"I see myself as, first and above all, a teacher of history; next, a writer of European history; next, a commentator on European affairs; next, a public intellectual voice within the American left; and only then an occasional, opportunistic participant in the pained American discussion of the Jewish matter."

"We have responsibilities for others, not just across space but across time. We have responsibilities to people who came before us. They left us a world of institutions, ideas or possibilities for which we, in turn, owe them something. One of the things we owe them is not to squander them."

"We need to learn... how war brutalises and degrades winners and losers alike and what happens to us when, having heedlessly waged war for no good reason, we are encouraged to inflate and demonise our enemies in order to justify that war's indefinite continuance."

"I don't believe in an afterlife. I don't believe in a single or multiple godhead. I respect people who do, but I don't believe it myself."

"If we have learned nothing else from the 20th century, we should at least have grasped that the more perfect the answer, the more terrifying its consequences. Incremental improvements upon unsatisfactory circumstances are the best that we can hope for, and probably all we should seek."

"The historian’s task is not to disrupt for the sake of it, but it is to tell what is almost always an uncomfortable story and explain why the discomfort is part of the truth we need to live well and live properly. A well organized society is one in which we know the truth about ourselves collectively, not one in which we tell pleasant lies about ourselves."