Roland Barthes, A Lover's Discourse: Fragments

Roland Barthes, A Lover's Discourse: Fragments

"To make someone wait: the constant prerogative of all power, "age-old pastime of humanity"."
11 Quotes
"To make someone wait: the constant prerogative of all power, "age-old pastime of humanity"."
Roland Barthes, A Lover's Discourse: Fragments
"Engulfment is a moment of hypnosis."
Roland Barthes, A Lover's Discourse: Fragments
"I can do everything with my language but not with my body. What I hide by my language, my body utters. I can deliberately mold my message, not my voice. By my voice, whatever it says, the other will recognize "that something is wrong with me". I am a liar (by preterition), not an actor. My body is a stubborn child, my language is a very civilized adult..."
Roland Barthes, A Lover's Discourse: Fragments
"Absence is the figure of privation; simultaneously, I desire and I need. Desire is squashed against need: that is the obsessive phenomenon of all amorous sentiment."
Roland Barthes, A Lover's Discourse: Fragments
"Am I in love? – yes, since I am waiting. The other one never waits. Sometimes I want to play the part of the one who doesn't wait; I try to busy myself elsewhere, to arrive late; but I always lose at this game. Whatever I do, I find myself there, with nothing to do, punctual, even ahead of time. The lover's fatal identity is precisely this: I am the one who waits."
Roland Barthes, A Lover's Discourse: Fragments
"You see the first thing we love is a scene. For love at first sight requires the very sign of its suddenness; and of all things, it is the scene which seems to be seen best for the first time: a curtain parts and what had not yet ever been seen is devoured by the eyes: the scene consecrates the object I am going to love. The context is the constellation of elements, harmoniously arranged that encompass the experience of the amorous subject... Love at first sight is always spoken in the past tense. The scene is perfectly adapted to this temporal phenomenon: distinct, abrupt, framed, it is already a memory (the nature of a photograph is not to represent but to memorialize)... this scene has all the magnificence of an accident: I cannot get over having had this good fortune: to meet what matches my d"
Roland Barthes, A Lover's Discourse: Fragments
"To know that one does not write for the other, to know that these things I am going to write will never cause me to be loved by the one I love (the other), to know that writing compensates for nothing, sublimates nothing, that it is precisely there where you are not--this is the beginning of writing."
Roland Barthes, A Lover's Discourse: Fragments
"…This singular reversal may perhaps proceed from the fact that for us the “subject” (since Christianity) is the one who suffers: where there is a wound, there is a subject: die Wunde! die Wunde! says Parsifal, thereby becoming “himself”; and the deeper the wound, at the body’s center (at the “heart”), the more the subject becomes a subject: for the subject is intimacy (“The wound…is of a frightful intimacy”). Such is love’s wound: a radical chasm (at the “roots” of being), which cannot be closed, and out of which the subject drains, constituting himself as a subject in this very draining.”―from_A Lover’s Discourse: Fragments_. Translated by Richard Howard, p. 189"
Roland Barthes, A Lover's Discourse: Fragments
"Gossip reduces the other to he/she, and this reduction is intolerable to me. For me the other is neither he nor she; the other has only a name of his own, or her own name. The third-person pronoun is a wicked pronoun: it is the pronoun of the non-person, it absents, it annuls. When I realize that common discourse takes possession of my other and restores that other to me in the bloodless form of a universal substitute, applied to all the things which are not here, it is as if I saw my other dead, reduced, shelved in an urn upon the wall of the great mausoleum of language. For me, the other cannot be a referent: you are never anything but you, I do not want the Other to speak of you."
Roland Barthes, A Lover's Discourse: Fragments
"(Love’s atopia, characteristic which causes it to escape all dissertations, would be that *ultimately* it is possible to talk about love only *according to a strict allocutive determination*; whether philosophical, gnomic, lyric, or novelistic, there is always, in the discourse upon love, a person whom one addresses, though this person may have shifted to the condition of a phantom or a creature still to come. No one wants to speak of love unless it is *for* someone.)."
Roland Barthes, A Lover's Discourse: Fragments
"You see the first thing we love is a scene. For love at first sight requires the very sign of its suddenness; and of all things, it is the scene which seems to be seen best for the first time: a curtain parts and what had not yet ever been seen is devoured by the eyes: the scene consecrates the object I am going to love. The context is the constellation of elements, harmoniously arranged that encompass the experience of the amorous subject... Love at first sight is always spoken in the past tense. The scene is perfectly adapted to this temporal phenomenon: distinct, abrupt, framed, it is already a memory (the nature of a photograph is not to represent but to memorialize)... this scene has all the magnificence of an accident: I cannot get over having had this good fortune: to meet what matches my desire. interval, something has been successful: I have been fulfilled (all my desires abolished by the plenitude of their satisfaction)."
Roland Barthes, A Lover's Discourse: Fragments
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