William L. Stull
"After moving his family from Yakima to Paradise, California, in 1958, he enrolled at Chico State College. There, he began an apprenticeship under the soon-to-be-famous John Gardner, the first "real writer" he had ever met. "He offered me the key to his office," Carver recalled in his preface to Gardner’s On Becoming a Novelist (1983). "I see that gift now as a turning point." In addition, Gardner gave his student "close, line-by-line criticism" and taught him a set of values that was "not negotiable." Among these values were convictions that Carver held until his death. Like Gardner, whose On Moral Fiction (1978) decried the "nihilism" of postmodern formalism, Carver maintained that great literature is life-connected, life-affirming, and life-changing. "In the best fiction," he wrote "the central character, the hero or heroine, is also the ‘moved’ character, the one to whom something happens in the story that makes a difference. Something happens that changes the way that character looks at himself and hence the world." Through the 1960s and 1970s he steered wide of the metafictional "funhouse" erected by Barth, Barthelme and Company, concentrating instead on what he called "those basics of old-fashioned storytelling: plot, character, and action." Like Gardner and Chekhov, Carver declared himself a humanist. "Art is not self-expression," he insisted, "it’s communication."
1 Quotes
"After moving his family from Yakima to Paradise, California, in 1958, he enrolled at Chico State College. There, he began an apprenticeship under the soon-to-be-famous John Gardner, the first "real writer" he had ever met. "He offered me the key to his office," Carver recalled in his preface to Gardner’s On Becoming a Novelist (1983). "I see that gift now as a turning point." In addition, Gardner gave his student "close, line-by-line criticism" and taught him a set of values that was "not negotiable." Among these values were convictions that Carver held until his death. Like Gardner, whose On Moral Fiction (1978) decried the "nihilism" of postmodern formalism, Carver maintained that great literature is life-connected, life-affirming, and life-changing. "In the best fiction," he wrote "the central character, the hero or heroine, is also the ‘moved’ character, the one to whom something happens in the story that makes a difference. Something happens that changes the way that character looks at himself and hence the world." Through the 1960s and 1970s he steered wide of the metafictional "funhouse" erected by Barth, Barthelme and Company, concentrating instead on what he called "those basics of old-fashioned storytelling: plot, character, and action." Like Gardner and Chekhov, Carver declared himself a humanist. "Art is not self-expression," he insisted, "it’s communication."
"بعد أن نقل عائلته من ياكيما إلى بارادايس، كاليفورنيا، عام 1958، التحق بكلية تشيكو الحكومية. وهناك، بدأ يتتلمذ على يد جون غاردنر، الذي لم يلبث أن ذاع صيته، وكان أول "كاتب حقيقي" يلتقيه في حياته. يتذكر كارفر في مقدمته لكتاب غاردنر "عن أن تصبح روائياً" (1983) قائلاً: "لقد قدّم لي مفتاح مكتبه، وأرى تلك الهدية الآن منعطفاً حاسماً في حياتي."
بالإضافة إلى ذلك، قدّم غاردنر لطالبه "نقداً متأنياً، سطراً بسطر"، وعلّمه مجموعة من القيم "غير القابلة للمساومة". ومن بين هذه القيم قناعات تمسك بها كارفر حتى وفاته. فعلى غرار غاردنر، الذي استنكر في كتابه "عن الخيال الأخلاقي" (1978) "عدمية" الشكلانية ما بعد الحداثية، أكد كارفر أن الأدب العظيم يلامس جوهر الحياة، ويؤكد قيمتها، ويحدث فيها تحولاً.
كتب يقول: "في أفضل الأعمال الروائية، تكون الشخصية المحورية، البطل أو البطلة، هي أيضاً الشخصية 'المتأثرة'، تلك التي يحدث لها شيء في القصة يُحدث فرقاً. يحدث شيء يغير نظرة تلك الشخصية لنفسها، وبالتالي للعالم."
طوال الستينيات والسبعينيات، ابتعد عن "بيت المرح" الميتافكشنالي الذي أقامه بارث وبارثيلمي ورفاقهما، مركزاً بدلاً من ذلك على ما أسماه "أساسيات السرد القصصي التقليدي: الحبكة، والشخصية، والفعل."
وعلى غرار غاردنر وتشيخوف، أعلن كارفر نفسه إنسانياً، مصرّاً على أن "الفن ليس تعبيراً عن الذات، بل هو تواصل."
William L. Stull
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