C.S. Lewis

"You must make your choice: either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to."

"destines them to eternity. He therefore, I believe, wants them to attend chiefly to two things, to eternity itself, and to that point of time, which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which [God] has of reality as a whole; in it alone freedom and actuality are offered them. He would therefore have them continually concerned either with eternity or with the Present--either meditating on their eternal union with, or separation from, Himself, or else obeying the present voice of conscience, bearing the present cross, receiving the present grace, giving thanks for the present pleasure."

"Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable."

"Something of God... flows into us from the blue of the sky, the taste of honey, the delicious embrace of water whether cold or hot, and even from sleep itself."

"When I lay these questions before God I get no answer. But a rather special sort of 'No answer.' It is not the locked door. It is more like a silent, certainly not uncompassionate, gaze. As though He shook His head not in refusal but waiving the question. Like, 'Peace, child; you don't understand."

"I do not think there is a demonstrative proof (like Euclid) of Christianity, nor of the existence of matter, nor of the good will and honesty of my best and oldest friends. I think all three are (except perhaps the second) far more probable than the alternatives. The case for Christianity in general is well given by Chesterton…As to why God doesn't make it demonstratively clear; are we sure that He is even interested in the kind of Theism which would be a compelled logical assent to a conclusive argument? Are we interested in it in personal matters? I demand from my friend trust in my good faith which is certain without demonstrative proof. It wouldn't be confidence at all if he waited for rigorous proof. Hang it all, the very fairy-tales embody the truth. Othello believed in Desdemona's innocence when it was proved: but that was too late. Lear believed in Cordelia's love when it was proved: but that was too late. 'His praise is lost who stays till all commend.' The magnanimity, the generosity which will trust on a reasonable probability, is required of us. But supposing one believed and was wrong after all? Why, then you would have paid the universe a compliment it doesn't deserve. Your error would even so be more interesting and important than the reality. And yet how could that be? How could an idiotic universe have produced creatures whose mere dreams are so much stronger, better, subtler than itself?"

"Any patch of sunlight in a wood will show you something about the sun which you could never get from reading books on astronomy. These pure and spontaneous pleasures are ‘patches of Godlight’ in the woods of our experience."

"God, who foresaw your tribulation, has specially armed you to go through it, not without pain but without stain."

"We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere incognito."

"He's not safe, but he's good (referring to Aslan, the Lion, in The Lion, the Witch and the Wardrobe)"

"In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that-and, therefore, know yourself as nothing in comparison-you do not know God at all."

"I gave in, and admitted that God was God."

"I seemed to hear God saying, "Put down your gun and we'll talk."

"If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world."

"The Christian does not think God will love us because we are good, but that God will make us good because He loves us."

"To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you."

"Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world."

"He died not for men, but for each man. If each man had been the only man made, He would have done no less."

"Of course, I quiet agree that the Christian religion is, in the long run, a thing of unspeakable discomfort. But it does not begin in comfort; it begins in the dismay and it is no use at all trying to go on to that comfort without first going through that dismay. In religion, as in war and everything else, comfort is one thing you cannot get looking for it. If you look for the truth, you may find comfort in the end: if you look for comfort you will not get either comfort or truth-only soft soap and wishful thinking to begin with and the in the end, despair."

"Nothing is yet in its true form."