"Joy is sometimes a blessing, but it is often a conquest. Our magic moment help us to change and sends us off in search of our dreams. Yes, we are going to suffer, we will have difficult times, and we will experience many disappointments โ€” but all of this is transitory it leaves no permanent mark. And one day we will look back with pride and faith at the journey we have taken."
3
"She was a free bird one minute: queen of the world and laughing. The next minute she would be in tears like a porcelain angel, about to teeter, fall and break. She never cried because she was afraid that something 'would' happen; she would cry because she feared something that could render the world more beautiful, 'would not' happen."
3
"Some people wish they were as happy as or happy like some people think they are."
4
"We are sometimes dragged into a pit of unhappiness by someone elseโ€™s opinion that we do not look happy."
4
"When we allow ourselves to be authentically free, it raises our vibration."
4
"I am wealth, prosperity, and abundance. God multiplies this and I give thanks I AM receiving more and more money everyday."
4
"When we ourselves are not truly in a place of peace and we go out and try to create peace in the world, it becomes a fragmented and sometimes even corrupt form of peace. This happens because only peace can create peace, and unless we are the embodiment of it, we are projecting our bias of what peace should look like onto other peopleโ€™s lives. To be at peace means to accept reality as is. Embodying peace is, in fact, the very essence of what it means to be free, as well as offering this freedom to others."
3
"Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, โ€œYou have the freedom of choice and the ability to create your best lifeโ€, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: โ€œThat person is making me unhappyโ€ vs. โ€œI make myself happy.โ€ When you are in unhappy times of lack and feelings of separation โ€“ great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment โ€“ their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy โ€“ these three things all come from within and have an unwavering flame โ€“ life source โ€“ that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, โ€œYou have the freedom of choice and the ability to create your best lifeโ€, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern manโ€™s enlightenment that transforms an unsatisfying life into one of fulfillment."
4
"The wind plays its own music."
4
"Itโ€™s about freedom, joy, and wisdom. Itโ€™s all about divine love."
3
"They have a special confidence in Christ, plus thoughtfulness plus faithfulness plus humility: for there are no things, in all creation, more beautiful, more rare than the so very disciplined and free, joyful and principled daughters of God."
3
"The way of the consumerist culture is to spend so much energy chasing happiness that it has none left to be happy."
4
"And as we know from the pilgrimage diaries of Swami Ramdas, it is when we renounce everything that everything is given to us, in abundance. Everything: meaning the intensity of presence itself."
3
"In the history of walking, many experts considering him (Wordsworth) the authentic originator of the long expedition. He was the first โ€“ at a time (the late eighteenth century) when walking was the lot of the poor, vagabonds and highwaymen, not to mention travelling showmen and pedlars โ€“ to conceive of the walk as a poetic act, a communion with Nature, fulfilment of the body, contemplation of the landscape. Christopher Morley wrote of him that he was โ€˜one of the first to use his legs in the service of philosophyโ€™."
4
"Zhuang Zhu also meant that the feet as such are small pieces of space, but their vocation (โ€˜walkingโ€™) is to articulate the worldโ€™s space. The size of the foot, the gap between the legs, have no role, are never lined up anywhere. But they measure all the rest. Our feet form a compass that has no useful function, apart from evaluating distance. The legs survey. Their stride constitutes a serviceable measurement."
3
"forest paths โ€“ flat labyrinths โ€“ and gentle plains invite the walkerโ€™s body to softness, to languor. And memories arise like eddying mists. The air is more bracing with Nietzsche, and above all sharp, transparent. The thought is trenchant, the body wide awake, trembling."
4
"When one has walked a long way to reach the turning in the path that discloses an anticipated view, and that view appears, there is always a vibration of the landscape. It is repeated in the walkerโ€™s body. The harmony of the two presences, like two strings in tune, each feeding off the vibration of the other, is like an endless relaunch. Eternal Recurrence is the unfolding in a continuous circle of the repetition of those two affirmations, the circular transformation of the vibration of the presences. The walkerโ€™s immobility facing that of the landscape โ€ฆ it is the very intensity of that co-presence that gives birth to an indefinite circularity of exchanges: I have always been here, tomorrow, contemplating this landscape."
3
"Perhaps the itinerant monks called โ€˜Gyrovaguesโ€™ were especially responsible for promoting this view of our condition as eternal strangers. They journeyed ceaselessly from monastery to monastery, without fixed abode, and they havenโ€™t quite disappeared, even today: it seems there are still a handful tramping Mount Athos. They walk for their entire lives on narrow mountain paths, back and forth on a long repeated round, sleeping at nightfall wherever their feet have taken them; they spend their lives murmuring prayers on foot, walk all day without destination or goal, this way or that, taking branching paths at random, turning, returning, without going anywhere, illustrating through endless wandering their condition as permanent strangers in this profane world."
4
"You lift your head, youโ€™re on your way, but really just to be walking, to be out of doors. Thatโ€™s it, thatโ€™s all, and youโ€™re there. Outdoors is our element: the exact sensation of living there."
4
"Thoreau: โ€˜The West of which I speak is but another name for the Wild; and what I have been preparing to say is, that in Wildness is the preservation of the world.โ€™ That is why walking leads to a total loss of interest in what is called โ€“ laughably no doubt โ€“ the โ€˜newsโ€™, one of whose main features is that it becomes old as soon as it is uttered. Once caught in the rhythm, Thoreau says, you are on the treadmill: you want to know what comes next. The real challenge, though, is not to know what has changed, but to get closer to what remains eternally new. So you should replace reading the morning papers with a walk. News items replace one another, become mixed up together, are repeated and forgotten. But the truth is that as soon as you start walking, all that noise, all those rumours, fade out. Whatโ€™s new? Nothing: the calm eternity of things, endlessly renewed."
3
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