"So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you."
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"So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you."
"Free yourself from one passion to be dominated by another and nobler one. But is not that, too, a form of slavery? To sacrifice oneself to an idea, to a race, to God? Or does it mean that the higher the model the longer the tether of our slavery? Then we can enjoy ourselves and frolic in a more spacious arena and die without having come to the end of the tether. Is that, then, what we call liberty?"
"The Second Amendment is timeless for our Founders grasped that self-defense is three-fold: every free individual must protect themselves against the evil will of the man, the mob and the state."
"The popular image [in England] of Bonaparte as a blood-stained tyrant and bandit was admittedly exaggerated, but instinct told even the most radical among the English that if liberty, equality, and justice were ever to come to their shores, it certainly was not Napoleon who would bring them there."
"I've said it before, history repeats itself for those who don't learn from the past. Can we please learn from all this? Please? Or is everyone waiting for yet another savior to come along and charm them Hollywood style if freedom is still around for America's next election?"
"I don't have much patience for people who enjoy limitless liberty while decrying those who get their hands dirty to make sure it exists for them."
"Liberty was paid for by past sacrifices and given to us as a present gift."
"You do not know what will happen if you take down the walls; you cannot see through to the other side, don't know whether it will bring freedom or ruin, resolution or chaos. It might be paradise or destruction. Take down the walls. Otherwise you must live closely, in fear, building barricades against the unknown, saying prayers against the darkness, speaking verse of terror and tightness. Otherwise you may never know hell, but you will not find heaven, either."
"Everybody has asked the question. . ."What shall we do with the Negro" I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief with us. Do nothing with us! If the apples will not remain on the tree of their own strength, if they are wormeaten at the core, if they are early ripe and disposed to fall, let them fall! I am not for tying or fastening them on the tree in any way, except by nature's plan, and if they will not stay there, let them fall. And if the Negro cannot stand on his own legs, let him fall also. All I ask is, give him a chance to stand on his own legs! Let him alone!"
"Liberty is like those solid and tasty foods or those full-bodied wines which are appropriate for nourishing and strengthening robust constitutions that are used to them, but which overpower, ruin and intoxicate the weak and delicate who are not suited for them."
"Free society's organize around the "invisible hand" while Force society's organize around the State's "visible fist."
"Because I care about human beings, I want them to be free to do what is right for them. Isn't that more important than mere peace on earth? Isn't freedom, even dangerous freedom, preferable to the safest slavery, to peace bought with ignorance, cowardice, and submission?"
"Freedom requires effort if it is to be won and vigilance if it is to be maintained. People just don't value freedom until it is taken away."
"Labor in the white skin can never free itself as long as labor in the black skin is branded."
"Democracy, freedom and liberty do not make us more than what we are; it is our commitment that matters."
"You cannot have Liberty in this world without what you call Moral Virtue, and you cannot have Moral Virtue without the slavery of that half of the human race who hate what you call Moral Virtue."
"This, then, is true liberty: the joy that comes in doing what is right. At the same time, it is also devoted service in obedience to righteous precept."
"[T]here is both an intrinsic and instrumental value to privacy. Intrinsically, privacy is precious to the extent that it is a component of a liberty. Part of citizenship in a free society is the expectation that one's personal affairs and physical person are inviolable so long as one remains within the law. A robust concept of freedom includes the freedom from constant and intrusive government surveillance of one's life. From this perspective, Fourth Amendment violations are objectionable for the simple fact that the government is doing something it has no licence to do–that is, invading the privacy of a law-abiding citizen by monitoring her daily activities and laying hands on her person without any evidence of wrongdoing. Privacy is also instrumental in nature. This aspect of the right highlights the pernicious effects, rather than the inherent illegitimacy, of intrusive, suspicionless surveillance. For example, encroachments on individual privacy undermine democratic institutions by chilling free speech. When citizens–especially those espousing unpopular viewpoints–are aware that the intimate details of their personal lives are pervasively monitored by government, or even that they could be singled out for discriminatory treatment by government officials as a result of their First Amendment expressive activities, they are less likely to freely express their dissident views."
"First Amendment freedoms are most in danger when the government seeks to control thought or to justify its laws for that impermissible end. The right to think is the beginning of freedom, and speech must be protected from the government because speech is the beginning of tho"
"For if we are observed in all matters, we are constantly under threat of correction, judgment, criticism, even plagiarism of our own uniqueness. We become children, fettered under watchful eyes, constantly fearful that — either now or in the uncertain future — patterns we leave behind will be brought back to implicate us, by whatever authority has now become focused upon our once-private and innocent acts. We lose our individuality, because everything we do is observable and record"
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