Freedom

"And, when the revolutionary cries that he is fighting for ‘freedom’, be sure to go running away from him just as fast as you can, for you can be damned certain he’s fighting for the freedom to tell you what to do."

"His headstone said FREE AT LAST, FREE AT LASTBut death is a slave's freedom We seek the freedom of free men And the construction of a world Where Martin Luther King could have lived and preached non-violence"

"The greatest fear of those who rule is not the opposition but not to be taken seriously."

"In any situation, the ability to see true beauty gives you true freedom."

"As the master builder of your own life, build an open space, with room for your soul to breath, and be free."

"Love has no contingencies, no expectations, no ideals. Love is a gift to thyself, the experience of divinity in full expression."

"So I'd been captured? So I was starving?Did that mean I had to shrivel up and die?I could still slither. I could still hiss. Nothing had been stolen from me except my freedom. What I needed was a new plan."

"Ideas are bulletproof"

"Rights and empowerment are interconnected: unless a substantial number of women in a community come to believe that they have rights and demand to exercise them, right remains an abstraction."

"A tear slipped from eye, as I stood helpless beside Kiran. “They have done nothing wrong, except fight for the freedom you have stolen from them, from all of us!” I shouted back, unable to stay silent when my friends stood at his mercy.“I give you freedom, the freedom to live your life as you please,” Lucan challenged, tilting his chin with pride and sincerity. “I ask nothing of you, except for your loyalty. I am the king, it is the least of what I deserve,” Lucan turned to address the kingdom, his argument ringing through the air.“Then why is it only your bloodline that is allowed immortality?” I argued, taking a step forward. “Why do the rest of our people suffer from the separation of races? Why are the Shape-shifters exiled by penalty of death? What have they done? What is their crime? Are you afraid to share true immortality? Are you so scared of a people that realize they don’t need a king?” I turned to face the crowd too, hoping to empower them with my words."

"In neo-classical economic theory, it is claimed without evidence that people are basically self-seeking, that they want above all the satisfaction of their material desires: what economists call "maximising utility". The ultimate objective of mankind is economic growth, and that is maximized only through raw, and lightly regulated, competition. If the rewards of this system are spread unevenly, that is a necessary price. Others on the planet are to be regarded as either customers, competitors or factors of production. Effects upon the planet itself are mere "externalities" to the model, with no reckoning of the cost - at least for now. Nowhere in this analysis appears factors such as human cooperation, love, trust, compassion or hatred, curiosity or beauty. Nowhere appears the concept of meaning. What cannot be measured is ignored. But the trouble is that once our basic needs for shelter and food have been met, these factors may be the most important of all."

"Work or die’—this is the essence of slavery, of compulsion. And yet this is our world. Most of our world is enslaved but does not know it. Only the homeless are free, and for their freedom we sentence them to death. To refuse compulsion is to earn death, suffering, and calumny. It is not to refuse work—the homeless work very hard, endure many hardships we cannot imagine in our comfortable slavery. And yet we call our slavery freedom. We do not know what freedom means, yet."

"My opinion has always been this. That you ought never to give up as long as you live, even though they have stolen everything from you. If nothing else, you can always call the air you breath your own, or at any rate you can claim that you have it on loan. Yes, lass, last night I ate stolen bread and left my son among men who are going to use pick-handles on the authorities, so I thought I might as well look you up this morning."

"Recall Marx’s fundamental insight about the “bourgeois” limitation of the logic of equality: capitalist inequalities (“exploitation”) are not the “unprincipled violations of the principle of equality,” but are absolutely inherent to the logic of equality, they are the paradoxical result of its consistent realization. What we have in mind here is not only the wearisome old motif of how market exchange presupposes formally/legally equal subjects who meet and interact in the market; the crucial moment of Marx’s critique of “bourgeois” socialists is that capitalist exploitation does not involve any kind of “unequal” exchange between the worker and the capitalist—this exchange is fully equal and “just,” ideally (in principle), the worker gets paid the full value of the commodity he is selling (his labor-power). Of course, radical bourgeois revolutionaries are aware of this limitation; however, the way they try to counteract it is through a direct “terroristic imposition of more and more de facto equality (equal salaries, equal access to health services…), which can only be imposed through new forms of formal inequality (different sorts of preferential treatments for the underprivileged). In short, the axiom of equality” means either not enough (it remains the abstract form of actual inequality) or too much (enforce “terroristic” equality)— it is a formalistic notion in a strict dialectical sense, that is, its limitation is precisely that its form is not concrete enough, but a mere neutral container of some content that eludes this form."

"For the same reason a disease cannot be cured by more of the germ that caused it, the inflation and debt accumulation of the Obama years will not inflate our way out of it."

"It is time someone put in a good word for the petite bourgeoise. Unlike the working class and capitalists, who have never lack for spokespersons, the petite bourgeoise rarely, if ever, speaks for itself."

"The petite bourgeoise and small property in general represent a precious zone of autonomy and freedom in state systems increasingly dominated by large public and private bureaucracies."

"These diverse effects of slavery and freedom are easily understood: … the men in Kentucky [neither] have zeal nor enlightenment … cross over into Ohio in order to utilize their industry and to be able to exercise it without shame … in Kentucky, masters make slaves work without being obliged to pay them, but they receive little fruit from their efforts, while the money that they would give to free workers would be recovered with interest from the value of their labors."

"They support freedom for themselves and slavery for everyone else, and they use the freedom of the market to disguise this fact. Economic coercion is just a different form of force, which they couple with the fraud of calling it freedom. I was like them, but I will never be like them again."

"The only thing "free" about so-called free time is that it doesn't cost the boss anything. Free time is mostly devoted to getting ready for work, going to work, returning from work, and recovering from work. Free time is an euphemism for the peculiar way labor as a factor of production not only transports itself at its own expense to and from the workplace but assumes primary responsibility for its own maintenance and repair."