J.I. Packer

"Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord."

"What we often feel in ecstatic moments in this world - 'I don't ever want this to stop' - will be the constant thought of our hearts in that world. We shall think it, knowing that in fact it never WILL stop."

"Every time we mention God we become theologians, and the only question is whether we are going to be good ones or bad ones."

"The Church no more gave us the New Testament canon than Isaac Newton gave us the force of gravity."

"Our task is to take suffering in stride, not as if it is a pleasure (it isn’t), but in the knowledge that God will not let it overwhelm us and that He will use it, by His own supernatural alchemy, to three good ends, at least. 1) Our suffering produces character; 2) Our suffering glorifies God; 3) Suffering fulfills the law of the harvest (John 12:24), Rediscovering Holiness by J. I. Packer, pgs. 232-239."

"God uses chronic pain and weakness, along with other afflictions, as his chisel for sculpting our lives. Felt weakness deepens dependence on Christ for strength each day. The weaker we feel, the harder we lean. And the harder we lean, the stronger we grow spiritually, even while our bodies waste away. To live with your ‘thorn’ uncomplainingly — that is, sweet, patient, and free in heart to love and help others, even though every day you feel weak — is true sanctification. It is true healing for the spirit. It is a supreme victory of grace."

"The Puritan ethic of marriage was first to look not for a partner whom you do love passionately at this moment but rather for one whom you can love steadily as your best friend for life, then to proceed with God’s help to do just that."

"J. I. Packer writes, “It [knowing God] is the most practical project anyone can engage in. Knowing about God is crucially important for living our lives.” Packer continues, “Disregard the study of God, and you sentence yourself to stumble and blunder through this life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you."

"We should not...think of our fellowship with other Christians as a spiritual luxury, an optional addition to the exercises of private devotion. We should recognise rather that such fellowship is a spiritual necessity, for God has made us in such a way that our fellowship with himself is fed by our fellowship with fellow Christians, and requires to be so fed constantly for its own deepening and enrichment."

"Confidence that one's impressions are God-given is no guarantee that this is really so, even when they persist and grow stronger through long seasons of prayer. Bible-based wisdom must judge them."

"Optimism hopes for the best without any guarantee of its arriving and is often no more than whistling in the dark. Christian hope, by contrast, is faith looking ahead to the fulfillment of the promises of God, as when the Anglican burial service inters the corpse 'in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ.' Optimism is a wish without warrant; Christian hope is a certainty, guaranteed by God himself. Optimism reflects ignorance as to whether good things will ever actually come. Christian hope expresses knowledge that every day of his life, and every moment beyond it, the believer can say with truth, on the basis of God's own commitment, that the best is yet to come."