Aleksandr Solzhenitsyn

"If only there were evil people somewhere insidiously committing evil deeds and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?"

"It is not the level of prosperity that makes for happiness but the kinship of heart to heart and the way we look at the world. Both attitudes are within our power so that a man is happy so long as he chooses to be happy and no one can stop him."

"One can build the Empire State Building discipline the Prussian army make a state hierarchy mightier than God yet fail to overcome the unaccountable superiority of certain human biengs."

"For a country to have a great writer is to have another government."

"If one is forever cautious can one remain a human being?"

"A decline in courage may be the most striking feature which an outside observer notices in the West in our days. The Western world has lost its civic courage both as a whole and separately in each country in each government in each political party and of course in the United Nations. Such a decline in courage is particularly noticeable among the ruling groups and the intellectual elite causing an impression that the loss of courage extends to the entire society."

"The concept of maximum promotion of human rights to the expense of the majority of people in fact undermines the entire concept of the human community."

"That which is called humanism, but what would be more correctly called irreligious anthropocentrism, cannot yield answers to the most essential questions of our life"

"The Western world has lost its civil courage, both as a whole and separately, in each country, each government, each political party and of course in the United Nations. Such a decline in courage is particularly noticeable among the ruling groups and the intellectual elite, causing an impression of loss of courage by the entire society."

"The communist regime in the East could stand and grow due to the enthusiastic support from an enormous number of Western intellectuals who felt a kinship and refused to see communism's crimes. When they no longer could do so, they tried to justify them."

"It is here that we see the dawn of hope: for no matter how formidably Communism bristles with tanks and rockets, no matter what successes it attains in seizing the planet, it is doomed never to vanquish Christianity."

"Our life consists not in the pursuit of material success but in the quest for worthy spiritual growth. Our entire earthly existence is but a transitional stage in the movement toward something higher, and we must not stumble and fall, nor must we linger fruitlessly on one rung of the ladder. Material laws alone do not explain our life or give it direction. The laws of physics and physiology will never reveal the indisputable manner in which the Creator constantly, day in and day out, participates in the life of each of us, unfailingly granting us the energy of existence; when this assistance leaves us, we die. And in the life of our entire planet, the Divine Spirit surely moves with no less force: this we must grasp in our dark and terrible hour."

"We always pay dearly for chasing after what is cheap."

"Writers haven't got any rockets to blast off. We don't even trundle the most insignificant auxiliary vehicle. We haven't got any military might. So what can literature do in the face of the merciless onslaught of open violence? One word of truth outweighs the whole world."

"No zek had the right to stay one second in his workroom without the supervision of a free employee because prudence dictated that the prisoner would be bound to use that unsupervised second to break into the steel safe with a lead pencil, photograph its secret documents with a trouser button, explode an atom bomb, and fly to the moon."

"Violence does not necessarily take people by the throat and strangle them. Usually it demands no more than an ultimate allegiance from its subjects. They are required merely to become accomplices in its lies."

"And this man, who had sailed round Europe and navigated the Great Northern Route, leaned happily over half a ladleful of thin oatmeal kasha, cooked entirely without fat - just oats and water."

"On the way from the Renaissance to our days we have enriched our experience, but we have lost the concept of a Supreme Complete Entity which used to restrain our passions and our irresponsibility. We have placed too much hope in political and social reforms, only to find out that we were being deprived of our most precious possession: our spiritual life. In the East, it is destroyed by the dealings and machinations of the ruling party. In the West, commercial interests tend to suffocate it. This is the real crisis."

"It was Dostoevsky, once again, who drew from the French Revolution and its seeming hatred of the Church the lesson that "revolution must necessarily begin with atheism." That is absolutely true. But the world had never before known a godlessness as organized, militarized, and tenaciously malevolent as that practiced by Marxism. Within the philosophical system of Marx and Lenin, and at the heart of their psychology, hatred of God is the principal driving force, more fundamental than all their political and economic pretensions. Militant atheism is not merely incidental or marginal to Communist policy; it is not a side effect, but the central pivot."

"Or why should one refrain from burning hatred, whatever its basis--race, class, or ideology? Such hatred is in fact corroding many hearts today. Atheist teachers in the West are bringing up a younger generation in a spirit of hatred of their own society. Amid all the vituperation we forget that the defects of capitalism represent the basic flaws of human nature, allowed unlimited freedom together with the various human rights; we forget that under Communism (and Communism is breathing down the neck of all moderate forms of socialism, which are unstable) the identical flaws run riot in any person with the least degree of authority; while everyone else under that system does indeed attain 'equality'--the equality of destitute slaves. This eager fanning of the flames of hatred is becoming the mark of today's free world. Indeed, the broader the personal freedoms are, the higher the level of prosperity or even of abundance--the more vehement, paradoxically, does this blind hatred become. The contemporary developed West thus demonstrates by its own example that human salvation can be found neither in the profusion of material goods nor in merely making money."