Kilroy J. Oldster, Dead Toad Scrolls

"Nothing cuts a neural route faster through the brain then a pinch of pain. Periods of unhappiness penetrate and scar the brain. Experiencing intense periods of unpleasantness incites us to grow. If we can bunt the destructive forces of extreme pain and embrace its forceful impact for its educational value, experiencing profound pain causes us to appreciate the pleasure of simply living in the moment, enjoying each blade of grass in nature’s glorious bouts of beauty."

"Pain is a crucial part of our reality; it awakens a person from a mental stupor. A person must never be afraid to discover where their pain originates, follow pain to where it emanates from, learn from its messages, and reject the mindless business and busyness of contemporary culture in order to fuel an artistic vision of the self."

"We live in a world of shadow and light, pain and joy. We spend our entire lives investigating the many possible patterns of human experience including interactions between humankind and nature and with one another. We must learn from our chronicles and assist future generations by living a fully engaged life attempting to ascertain how to live in an authentic and joyous manner."

"We cannot achieve personal enlightenment – a clarification of our souls – until we cease deluding ourselves. We must accept that life includes witnessing and personally experiencing pain."

"It is ultimately the ebony of our pain, our blackest monuments, which lead us to seek an enlightened way of living. We are unable to hear the voice leading to our own salvation until we fall into the depths of an abbess manufactured by living a heedless life. From this state of floundering in the gloomy lagoon, we can awaken to find the light bearing the seeds of truth that will redeem us. Looking inward, we overcome stubborn resistance, and we revivify long lost and forgotten powers. The experience of soul-searching perspicacity transfigures us. We might even feel as if we died a spiritual death and then we were reborn. From our dark pit, a shaft of light emerges."

"A person must make peace with oneself before they will find peace with the world."

"A poet warrior realizes both the brutality and the beauty in life, and apprehends that the suffering we tragically endure is partly what makes us human. What also makes us human is the ability to love, the ability to stand in nature’s presence, and to nurture this earthly paradise to tend to our family’s needs."

"How to earn a viable standard of living while giving vent to their desire to perform creative activities is the quintessential challenge for modern humans. Some people settle for jobs filled with drudgery and in their free time immerse themselves in hobbies that provide them with personal happiness. Other people prefer to find work that makes them happy, even if this occupation requires them to live a more modest standard of living. The greater their impulse is for curiosity and creativity, the less likely that a person will exchange personal happiness for economic security."

"What work a person does to earn a viable income shapes their thinking patterns, buttresses their sense of self-worth, and affects how they adapt to predictable and unpredictable obstacles."

"One redeeming feature of human beings is that we must work to sustain our survival. Working attaches people to reality; it creates a survival identity, and provides structure to our life. Work provides a person with a temporary purpose and an accompanying sense of security that there is a fitting place in this world for a person of their temperament and talent."

"Some people never stop working, especially the demanding type of person whom the world never seems to touch, the indomitable person whom is determined to make the world their own place."

"Human labor, the manual work that people engage in to build their world, both physical and spiritual, defines the realization of their conceptual realm."

"We can combat existential anguish – the unbearable lightness of our being – in a variety of ways. We can choose to work, play, destroy, or create. We can allow a variety of cultural factors or other people to define who we are, or we can create a self-definition. We decide what to monitor in the environment. We regulate how much attention we pay to nature, other people, or the self. We can watch and comment upon current cultural events and worldly happenings or withdraw and ignore the external world. We can drink alcohol, dabble with recreational drugs, play videogames, or watch television, films, and sporting events. We can travel, go on nature walks, camp, fish, and hunt, climb mountains, or take whitewater-rafting trips. We can build, paint, sing, create music, write poetry, or read and write books. We can cook, barbeque, eat fine cuisine at restaurants or go on fasts. We can attend church services, worship and pray, or chose to embrace agnosticism or atheism. We can belong to charitable organizations or political parties. We can actively or passively support or oppose social and ecological causes. We can share time with family, friends, co-workers, and acquaintances or live alone and eschew social intermixing."

"A pensive personality and ambivalent attitude towards power and money can cause other people to take a high production or creative person for granted."

"The nonessential employees, the type of workers whom remain at home when it snows, are the quickest to complain about how the talented persons of an organization behave."

"Each person must implement their preferred problem solving method to address existential questions pertaining to life and death, living and loving, working and playing, resting and restructuring."

"Every person is a creator. We create with our ideas and beliefs. Our daily labor creates a worldly cocoon that enfolds us. We mold out of a granite substance not yet hardened the tutelary angels whose ideological formation will guide our passageway through the jungle of life."

"The principles of storytelling are immutable, explaining why we see shards of ourselves in other people’s stories. All enduring stories predicate its themes upon humankind’s ability to exercise free will. Without a character’s ability to make choices of how to act, there can be no story. In absence of free will, there is no humanity. Only after God evicted them from the Garden of Eden, could Adam and Eve experience what it means to be human."

"Self-reflection enables every person to alter the trajectory of their personal storyline by reviewing a series of episodic occurrences and making value judgments regarding the past. How we perceive our history colors the present, our deeds of today script the future outcome of individual persons, and the outcome of many people making conscious decisions using their cognitive processes including the ability to remember and share memories influences the direction of human development and the progress of society."

"Awareness of our lost youth and charged with foreknowledge of our fate is terribly burdensome. Nonetheless, awareness of inexorable forward march of time and comprehension of our transience is a key component of our humanness. Awareness of time serves as a constant jab in our flank. It shapes our sense of being and toys with our mental equilibrium."