bell hooks, All About Love: New Visions
"The truth is, far too many people in our culture do not know what love is. And this not knowing feels like a terrible secret, a lack that we have to cover up."
72 Quotes
"The truth is, far too many people in our culture do not know what love is. And this not knowing feels like a terrible secret, a lack that we have to cover up."
"الحقيقة أن عددًا كبيرًا جدًا من الناس في ثقافتنا لا يعرفون ما هو الحب. وهذا الجهل يبدو كسرٍّ فظيع، كنقصٍ علينا أن نتوارى به."
bell hooks, All About Love: New Visions
"When we are loving, we openly and honestly express care, affection, responsibility, respect, commitment, and trust."
"عندما نحب، نعبر بصراحة وصدق عن الاهتمام والمودة والمسؤولية والاحترام والالتزام والثقة."
bell hooks, All About Love: New Visions
"The mutual practice of giving and receiving is an everyday ritual when we know true love."
"تبادل العطاء والتلقي ممارسة يومية وطقس معتاد حين نعرف الحب الحقيقي."
bell hooks, All About Love: New Visions
"Addiction makes love impossible."
".الإدمان يجعل الحب مستحيلاً"
bell hooks, All About Love: New Visions
"It is this dependency that became, and is, the breeding ground for abuses of power."
"إن هذا الاعتماد هو الذي كان ولا يزال مرتعًا لانتهاكات السلطة."
bell hooks, All About Love: New Visions
"Few of us enter romantic relationships able to receive love. We fall into romantic attachments doomed to replay familiar family dramas. Usually we do not know this will happen precisely because we have grown up in a culture that has told us that no matter what we experience in our childhoods, no matter the pain, sorrow, alienation, emptiness, no matter the extent of our dehumanization, romantic love will be ours. We believe we will meet the girl of our dreams. We believe 'someday our prince will come.' They show up just as we imagined they would. We wanted the lover to appear but most of us were not clear about what we wanted to do with them-what the love was that we wanted to make and how we would make it. We were not ready to open our hearts fully."
"قليلون منا يدخلون العلاقات العاطفية وهم قادرون على تلقي الحب. إننا نقع في ارتباطات رومانسية محكوم عليها بإعادة تمثيل دراما عائلية مألوفة. وعادة لا ندرك أن هذا سيحدث، وذلك تحديدًا لأننا نشأنا في ثقافة أخبرتنا أنه مهما كانت تجارب طفولتنا، ومهما كان الألم، والحزن، والغربة، والفراغ، ومهما بلغ مدى تجريدنا من إنسانيتنا، فإن الحب الرومانسي سيكون من نصيبنا. نؤمن بأننا سنلتقي بفتاة أحلامنا. نؤمن بأن "أميرنا سيأتي يومًا ما". ويظهرون تمامًا كما تخيلنا. لقد أردنا أن يظهر الحبيب، لكن معظمنا لم يكن واضحًا بشأن ما نريده منهم – ما هو الحب الذي أردنا أن نصنعه وكيف سنصنعه. لم نكن مستعدين لفتح قلوبنا بالكامل."
bell hooks, All About Love: New Visions
"An overwhelming majority of us come from dysfunctional families in which we were taught we were not okay, where we were shamed, verbally and/or physically abused, and emotionally neglected even as (we) were taught to believe that we were loved."
"الغالبية العظمى منا تنحدر من أسر مضطربة، حيث لُقِّنّا أننا لسنا على ما يرام، وحيث تعرضنا للخزي والإهانة اللفظية و/أو الجسدية، والإهمال العاطفي، حتى ونحن نُعلَّم أن نؤمن بأننا محبوبون."
bell hooks, All About Love: New Visions
"Describing our romantic longings in 'Life preserves,' therapist Harriet Lerner shares that most people want a partner 'who is mature and intelligent, loyal and trustworthy, loving and attentive, sensitive and open, kind and nurturant, competent and responsible.' No matter the intensity of this desire, she concludes: 'Few of us evaluate a prospective partner with the same objectivity and clarity that we might use to select a household appliance or a car.' To be capable of critically evaluating a partner we would need to be able to stand back and look critically at ourselves, at our needs, desires, and longings... We fear that evaluating our needs and then carefully choosing partners will reveal that there is no one for us to love. Most of us prefer to have a partner who is lacking then no partner at all. What becomes apparent is that we may be more interested in finding a partner than in knowing love."
"في وصفها لأشواقنا العاطفية في كتابها "حفظ الحياة"، تشارك المعالجة النفسية هارييت ليرنر أن معظم الناس يرغبون في شريك "ناضج وذكي، وفيّ وجدير بالثقة، محب ومنتبه، مرهف الحس ومنفتح، لطيف ومعطاء، كفؤ ومسؤول." ومهما بلغت شدة هذه الرغبة، تختتم قائلة: "قليل منا من يقيم شريكاً محتملاً بذات الموضوعية والتبصر الذي قد نستخدمه لاختيار جهاز منزلي أو سيارة." ولكي نكون قادرين على التقييم النقدي للشريك، نحتاج إلى أن نتمكن من التراجع والنظر بعين ناقدة إلى ذواتنا، إلى احتياجاتنا ورغباتنا وأشواقنا... نخشى أن يكشف تقييم احتياجاتنا ثم اختيار الشركاء بعناية عدم وجود من نستطيع أن نحبه. يفضل معظمنا أن يكون لديه شريك يعيبه النقص على ألا يكون لديه شريك على الإطلاق. وما يتضح هو أننا قد نكون أكثر اهتماماً بالعثور على شريك منه بإدراك ماهية الحب."
bell hooks, All About Love: New Visions
"The growing number of gated communities in our nation is but one example of the obsession with safety. With guards at the gate, individuals still have bars and elaborate internal security systems. Americans spend more than thirty billion dollars a year on security. When I have stayed with friends in these communities and inquired as to whether all the security is in response to an actual danger I am told “not really," that it is the fear of threat rather than a real threat that is the catalyst for an obsession with safety that borders on madness. Culturally we bear witness to this madness every day. We can all tell endless stories of how it makes itself known in everyday life. For example, an adult white male answers the door when a young Asian male rings the bell. We live in a culture where without responding to any gesture of aggression or hostility on the part of the stranger, who is simply lost and trying to find the correct address, the white male shoots him, believing he is protecting his life and his property. This is an everyday example of madness. The person who is really the threat here is the home owner who has been so well socialized by the thinking of white supremacy, of capitalism, of patriarchy that he can no longer respond rationally. White supremacy has taught him that all people of color are threats irrespective of their behavior. Capitalism has taught him that, at all costs, his property can and must be protected. Patriarchy has taught him that his masculinity has to be proved by the willingness to conquer fear through aggression; that it would be unmanly to ask questions before taking action. Mass media then brings us the news of this in a newspeak manner that sounds almost jocular and celebratory, as though no tragedy has happened, as though the sacrifice of a young life was necessary to uphold property values and white patriarchal honor. Viewers are encouraged feel sympathy for the white male home owner who made a mistake. The fact that this mistake led to the violent death of an innocent young man does not register; the narrative is worded in a manner that encourages viewers to identify with the one who made the mistake by doing what we are led to feel we might all do to “protect our property at all costs from any sense of perceived threat. " This is what the worship of death looks like."
"إن تزايد عدد المجمعات السكنية المغلقة في أمتنا ليس سوى مثال واحد على هوس السلامة. فمع وجود الحراس عند البوابة، لا يزال الأفراد يضعون قضبانًا حديدية وأنظمة أمنية داخلية معقدة. ينفق الأمريكيون أكثر من ثلاثين مليار دولار سنويًا على الأمن. وعندما أقمت مع أصدقاء في هذه المجمعات وسألت عما إذا كان كل هذا الأمن استجابة لخطر حقيقي، قيل لي "ليس حقًا"، وأن الخوف من التهديد، وليس التهديد الحقيقي، هو المحفز لهوس بالسلامة يكاد يلامس الجنون.
ثقافيًا، نشهد هذا الجنون كل يوم. يمكننا جميعًا أن نروي قصصًا لا حصر لها عن كيفية تجليه في الحياة اليومية. على سبيل المثال، يفتح رجل أبيض بالغ الباب عندما يقرع شاب آسيوي الجرس. نحن نعيش في ثقافة حيث، دون أي استجابة لأي إشارة عدوان أو عداء من جانب الغريب، الذي هو ببساطة تائه ويحاول العثور على العنوان الصحيح، يطلق الرجل الأبيض النار عليه، معتقدًا أنه يحمي حياته وممتلكاته. هذا مثال يومي على الجنون. الشخص الذي يمثل التهديد الحقيقي هنا هو صاحب المنزل الذي تم تكييفه بشكل جيد جدًا من خلال فكر التفوق الأبيض، والرأسمالية، والذكورية، لدرجة أنه لم يعد قادرًا على الاستجابة بعقلانية.
لقد علمه التفوق الأبيض أن جميع الأشخاص الملونين يمثلون تهديدات بغض النظر عن سلوكهم. ولقد علمته الرأسمالية أنه، بأي ثمن، يمكن ويجب حماية ممتلكاته. ولقد علمته الذكورية أن رجولته يجب أن تثبت بالاستعداد لقهر الخوف من خلال العدوان؛ وأنه سيكون من غير الرجولي طرح الأسئلة قبل اتخاذ الإجراءات. ثم تنقل لنا وسائل الإعلام هذا الخبر بطريقة "نيوسبيك" تبدو شبه فكاهية واحتفالية، وكأن لم تحدث مأساة، وكأن التضحية بحياة شاب كانت ضرورية للحفاظ على قيم الممتلكات والشرف الأبوي الأبيض. ويتم تشجيع المشاهدين على التعاطف مع صاحب المنزل الأبيض الذي ارتكب خطأ. حقيقة أن هذا الخطأ أدى إلى الموت العنيف لشاب بريء لا تسجل؛ فالرواية تصاغ بطريقة تشجع المشاهدين على التعاطف مع من ارتكب الخطأ بفعل ما يُقاد بنا إلى الشعور بأننا قد نفعله جميعًا "لحماية ممتلكاتنا بأي ثمن من أي شعور بالتهديد المتصور." هذا هو شكل عبادة الموت."
bell hooks, All About Love: New Visions
"I learned that we may meet a true love and that our lives may be transformed by such an encounter even when it does not lead to sexual pleasure, committed bonding, or even sustained contact. The myth of true love-that fairy-tale vision of two souls who meet, join, and live happily ever thereafter-is the stuff of childhood fantasy. Yet many of us, female and male, carry these fantasies into adulthood and are unable to cope with the reality of what it means to either have an intense life-altering connection that will not lead to an ongoing relationship or to be in a relationship. True love does not always lead to happily ever after, and even when it does sustaining love still takes work."
"لقد أدركت أننا قد نصادف حبًا حقيقيًا، وأن حياتنا قد تتغير جذريًا بلقاء كهذا، حتى وإن لم يفضِ إلى لذة جسدية، أو رباط وثيق، أو حتى تواصل دائم. إن أسطورة الحب الحقيقي – تلك الرؤيا الخرافية لروحين تلتقيان وتتحدان وتعيشان في سعادة أبدية – ليست سوى نسج من خيال الطفولة. ومع ذلك، يحمل الكثير منا، نساءً ورجالاً، هذه الأوهام إلى مرحلة النضج، ويعجزون عن استيعاب حقيقة ما يعنيه أن نختبر اتصالًا عميقًا يغير مجرى الحياة دون أن يفضي إلى علاقة مستمرة، أو أن نكون في علاقة (بحد ذاتها). فالحب الحقيقي لا يفضي دائمًا إلى نهاية سعيدة أبدية، وحتى عندما يفعل، فإن الحفاظ على وهج الحب يتطلب عملًا دؤوبًا."
bell hooks, All About Love: New Visions
"Even though some individual scholars try to tell us there is no direct connection between images of violence and the violence confronting us in our lives, the commonsense truth remains- we are affected by the images we consume and by the states of mind we are in when watching them. If consumers want to be entertained, and the images shown us as entertaining are images of violent dehumanization, it makes sense that these acts become more acceptable in our daily lives and that we become less likely to respond to them with moral outrage or concern. Were we all seeing more images of loving human interaction, it would undoubtedly have a positive impact on our lives."
bell hooks, All About Love: New Visions
"Time and time again when I talk to individuals about approaching love with will and intentionality, I hear the fear expressed that this will bring an end to romance. This is simply not so. Approaching romantic love from foundation of care, knowledge, and respect actually intensifies romance."
bell hooks, All About Love: New Visions
"Spiritual seekers let their light shine so that others may see; not only to give service by example, but also to constantly remind themselves that spirituality is most gloriously embodied in our actions, our habits of being."
bell hooks, All About Love: New Visions
"Testimony in new age writing affirms the way in which embracing a love ethic transforms life for the good. Yet a lot of this information only reaches those of us who have class privilege. And often, individuals whose lives are rich in spiritual and material well-being, who have diverse friends from all walks of life who nurture their personal integrity, tell the rest of the world these things are impossible to come by. I am talking here about the many prophets of doom who tell us that racism will never end, sexism is here to stay the rich will never share their resources. We would all be surprised if we could enter their lives for a day. Much of what they are telling us cannot be had, they have. But in keeping with a capitalist-based notion of well-being, they really believe there is not enough to go around, that the good life can only be had by a few."
bell hooks, All About Love: New Visions
"The essence of true love is mutual recognition-two individuals seeing each other as they really are. We all know that the usual approach is to meet someone we like and put our best self forward, or even at times a false self, one we believe will be more appealing to the person we want to attract. When our real self appears in its entirety, when the good behavior becomes too much to maintain or the masks are taken away, disappointment comes. All too often individuals feel, after the fact-when feelings are hurt and hearts are broken-that it was a case of mistaken identity, that the loved one is a stranger. They saw what they wanted to see rather than what was really there."
bell hooks, All About Love: New Visions
"How different things might be if, rather than saying "I think I'm in love," we were saying "I've connected with someone in a way that makes me think I'm on the way to knowing love." Or if instead of saying "I am in love" we say "I am loving" or "I will love." Our patterns around romantic love are unlikely to change if we do not change our language."
bell hooks, All About Love: New Visions
"Action, like a sacrament, is the visible form of an invisible spirit, an outward manifestation of an inward power."
bell hooks, All About Love: New Visions
"Do not expect to receive love from someone else you do not give yourself"
bell hooks, All About Love: New Visions
"The widespread assumption that ethical behavior takes the fun out of life is false. In actuality, living ethically ensures that relationships in our lives, including encounters with strangers, nurture our spiritual growth."
bell hooks, All About Love: New Visions
"Women are often belittled for trying to resurrect these men and bring them back to life and to love. They are in a world that would be even more alienated and violent if caring women did not do the work of teaching men who have lost touch with themselves how to love again. This labor of love is futile only when the men in question refuse to awaken, refuse growth. At this point it is a gesture of self-love for women to break their commitment and move on."
bell hooks, All About Love: New Visions
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