Dada Bhagwan
"When you slander someone [talk negatively about people], you earn a debit in your account and that person will earn a credit. Who would do these kinds of business?"
1,149 Quotes
"When you slander someone [talk negatively about people], you earn a debit in your account and that person will earn a credit. Who would do these kinds of business?"
"حين تغتاب أحداً، فإنك تسجل خصماً في ر"
Dada Bhagwan
"Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize ‘Who am I?"
Dada Bhagwan
"Nothing will be attained from actions of hundreds of thousands of lives. Moksha (liberation) is attained through ‘absolute humility’ (param vinaya). The ‘gates of understanding’ are opened with ‘absolute humility’. ‘Absolute humility’ arises only when the ego is dissolved."
Dada Bhagwan
"What is absolute humility (param vinaya)? It is on the one who has not disrespected anyone in the slightest! Absolute humility lies where there is no dispute, no difference of opinion or any law. Law is bondage."
Dada Bhagwan
"The entire path of the Vitraag Lords (the enlightened one) is one of humility (vinaya). The practice of humility (vinaya dharma) begins from Hindustan (India). There are endless practices of humility, starting from putting two hands together (in the gesture of Namaste) to prostrating. And ultimately when one attains absolute humility (param vinaya), he attains moksha (ultimate liberation)."
Dada Bhagwan
"The person who knows how to adjust to others, he will not have any suffering. ‘Adjust everywhere’."
Dada Bhagwan
"The suffering that is there in this world is such that it will fall off (go away), but people give support to it."
Dada Bhagwan
"If you want to travel on the path of moksha (ultimate liberation), ‘You’ (the Self) do not have to ‘do’ anything. And if you want to wander in the worldly life, ‘You’ have to ‘do’ everything."
Dada Bhagwan
"This’ path is not to be followed through force. It is to be followed through understanding."
Dada Bhagwan
"As long as the awareness of ‘doer-ship’ is there, till then, one keeps on ‘charging’ (karma). In the Akram-path, ‘we’ (the Gnani Purush) destroy your doer-ship. The awareness that ‘I am the doer’ goes away and we give the understanding of ‘who the doer is’. Therefore, ‘charging’ (of karma) stops! What is left now? Only the ‘discharge’ is left."
Dada Bhagwan
"Where the ‘charging’ (of karma) stops, there lies the symptoms (signs) of attaining moksha."
Dada Bhagwan
"One’ is not a doer in this world. Where he believes that he is the doer, there is ‘charging’ (of karma). When one tastes egoistic pride of, “I did this samayik, I did these activities”, he will ‘charge’ (karma). The taste of egoistic pride is very sweet."
Dada Bhagwan
"Anger-pride-deceit-greed are in the form of ‘discharge’. But if one does not have ‘knowledge of True Self’ (realization of the self), then he ‘charges’ new karmas within."
Dada Bhagwan
"To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn’t want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the ‘discharge’ form. So it will continue to ‘discharge’ by itself."
Dada Bhagwan
"This is not suitable for me”- to say this is indeed madness, it is nothing but egoism. To say ‘will not suit’ is an offense."
Dada Bhagwan
"Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell."
Dada Bhagwan
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