William F. Buckley Jr., God & Man At Yale
"[Professor Greene's] reaction to GAMAY, as published in the Yale Daily News, fairly took one's breath away. He fondled the word "fascist" as though he had come up with a Dead Sea Scroll vouchsafing the key word to the understanding of God and Man at Yale. In a few sentences he used the term thrice. "Mr. Buckley has done Yale a great service" (how I would tire of this pedestrian rhetorical device), "and he may well do the cause of liberal education in America an even greater service, by stating the fascist alternative to liberalism. This fascist thesis . . . This . . . pure fascism . . . What more could Hitler, Mussolini, or Stalin ask for . . . " (They asked for, and got, a great deal more.)What survives, from such stuff as this, is ne-plus-ultra relativism, idiot nihlism. "What is required," Professor Greene spoke, "is more, not less tolerance--not the tolerance of indifference, but the tolerance of honest respect for divergent convictions and the determination of all that such divergent opinions be heard without administrative censorship. I try my best in the classroom to expound and defend my faith, when it is relevant, as honestly and persuasively as I can. But I can do so only because many of my colleagues are expounding and defending their contrasting faiths, or skepticisms, as openly and honestly as I am mine."A professor of philosophy! Question: What is the 1) ethical, 2) philosophical, or 3) epistemological argument for requiring continued tolerance of ideas whose discrediting it is the purpose of education to effect? What ethical code (in the Bible? in Plato? Kant? Hume?) requires "honest respect" for any divergent conviction?"
1 Quotes
"[Professor Greene's] reaction to GAMAY, as published in the Yale Daily News, fairly took one's breath away. He fondled the word "fascist" as though he had come up with a Dead Sea Scroll vouchsafing the key word to the understanding of God and Man at Yale. In a few sentences he used the term thrice. "Mr. Buckley has done Yale a great service" (how I would tire of this pedestrian rhetorical device), "and he may well do the cause of liberal education in America an even greater service, by stating the fascist alternative to liberalism. This fascist thesis . . . This . . . pure fascism . . . What more could Hitler, Mussolini, or Stalin ask for . . . " (They asked for, and got, a great deal more.)What survives, from such stuff as this, is ne-plus-ultra relativism, idiot nihlism. "What is required," Professor Greene spoke, "is more, not less tolerance--not the tolerance of indifference, but the tolerance of honest respect for divergent convictions and the determination of all that such divergent opinions be heard without administrative censorship. I try my best in the classroom to expound and defend my faith, when it is relevant, as honestly and persuasively as I can. But I can do so only because many of my colleagues are expounding and defending their contrasting faiths, or skepticisms, as openly and honestly as I am mine."A professor of philosophy! Question: What is the 1) ethical, 2) philosophical, or 3) epistemological argument for requiring continued tolerance of ideas whose discrediting it is the purpose of education to effect? What ethical code (in the Bible? in Plato? Kant? Hume?) requires "honest respect" for any divergent conviction?"
"كان رد فعل البروفيسور غرين على "GAMAY"، كما نُشر في صحيفة "Yale Daily News"، مذهلاً حقًا. لقد تلمّس كلمة "فاشي" وكأنه عثر على مخطوطة من البحر الميت تمنحه الكلمة المفتاحية لفهم الله والإنسان في جامعة ييل. في بضع جمل، استخدم المصطلح ثلاث مرات: "لقد أسدى السيد باكلي لجامعة ييل خدمة عظيمة" (كم سئمت من هذا الأسلوب الخطابي المبتذل)، "وقد يسدي لقضية التعليم الليبرالي في أمريكا خدمة أعظم، ببيانه البديل الفاشي لليبرالية. هذه الأطروحة الفاشية... هذه... الفاشية الخالصة... ماذا عساه يطلب هتلر أو موسوليني أو ستالين أكثر من ذلك...؟" (لقد طلبوا، وحصلوا، على الكثير جدًا).
ما يتبقى من مثل هذا الكلام هو نسبية متطرفة، عدمية حمقاء. "المطلوب"، قال البروفيسور غرين، "هو المزيد، لا الأقل، من التسامح – ليس تسامح اللامبالاة، بل تسامح الاحترام الصادق للاعتقادات المتباينة، وتصميم الجميع على أن تُسمع هذه الآراء المتباينة دون رقابة إدارية. أبذل قصارى جهدي في الفصل الدراسي لشرح عقيدتي والدفاع عنها، عندما يكون ذلك مناسبًا، بأمانة وإقناع قدر الإمكان. لكنني لا أستطيع فعل ذلك إلا لأن العديد من زملائي يشرحون ويدافعون عن عقائدهم المتناقضة، أو شكوكهم، بنفس القدر من الانفتاح والأمانة الذي أفعله أنا".
أستاذ فلسفة! السؤال: ما هي الحجة 1) الأخلاقية، 2) الفلسفية، أو 3) المعرفية التي تستدعي استمرار التسامح مع الأفكار التي يهدف التعليم إلى دحضها؟ أي مدونة أخلاقية (في الكتاب المقدس؟ في أفلاطون؟ كانط؟ هيوم؟) تتطلب "احترامًا صادقًا" لأي قناعة متباينة؟"
William F. Buckley Jr., God & Man At Yale
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