"... the proper self-knowledge and self-love of every created thing is ipso facto a participation in the knowledge and love of God. The entire universe moves by desire for the Highest Good simply because every part of it loves what God loves - namely, its own being."
5
"No, I thought, growing more rebellious, life has its own laws and it is for me to defend myself against whatever comes along, without going snivelling to God about sin, my own or other people's. How would it profit a man if he got into a tight place, to call he people who put him there miserable sinners? Or himself a miserable sinner? I disliked the levelling aspect of this sinnerdom, it was like a cricket match played in a drizzle, where everybody had an excuse - and what a dull excuse! - for playing badly. Life was meant to test a man, bring out his courage, initiative, resource; and I longed, I thought, to be tested: I didn't want to fall on my knees and call myself a miserable sinner. But the idea of goodness did attract me, for I did not regard it as the opposite of sin. I saw it as something bright and positive and sustaining, like the sunshine, something to be adored, but from afar."
5
"Please understand something. God didnโ€™t create evil in the world, but He did create free will, which allowed for the possibility of evil. Science isnโ€™t like that. What you explore and find, God did create. It already exists. When you find it, you are discovering something God made. And everything God created is good. God said so in Genesis. He looked around at everything He had made and said, โ€˜It is very good.โ€™โ€โ€œHow men use science can be evil, Iโ€™m with you a hundred percent on that,โ€ Bishop added. โ€œPeople can misuse items God created. But that has everything to do with manโ€™s free will and tendency to evil, not science. What God created is good. So do what you were created to do. Break new scientific ground. Help us understand the dynamics of what God created.โ€œYou canโ€™t protect the world from itself, Gina. You can only give good men the tools necessary to do their jobs. We need to know what is possible."
6
"... Our Lord Jesus Christ added nothing to God in his essential being and glory, either by what He did or suffered. True, blessedly and gloriously true. He manifested the glory of God to us, but he added nought to God... Christ's goodness and rightousness reached unto His saints in the earth but God was high above and beyond it all..."
5
"The Weight of One Feather"Given. Many fear death Because they already Feel ridden with sin,But no man on this earth Is filled with only white light Within. Have more faith In our Maker,For our souls and minds Were created by Him. Just remember that,When your deeds Are measured By the scale โ€“ The good side Must outweigh The bad,And your heart Must be as light As a feather To win."
5
"God created every man to be free. The ability to choose whether to live free or enslaved, right or wrong, happy or in fear is something called freewill. Every man was born with freewill. Some people use it, and some people use any excuse not to. Nobody can turn you into a slave unless you allow them. Nobody can make you afraid of anything, unless you allow them. Nobody can tell you to do something wrong, unless you allow them. God never created you to be a slave, man did. God never created division or set up any borders between brothers, man did. God never told you hurt or kill another, man did. And in the end, when God asks you: "Who told you to kill one of my children"And you tell him, "My leader."He will then ask you, "And are THEY your GOD?"
6
"It's God that's worrying me. That's the only thing that's worrying me. What if He doesn't exist? What if Rakitin's right -that it's an idea made up by men? Then, if He doesn't exist, man is the king of the earth, of the universe. Magnificent! Only how is he going to be good without God? That's the question. I always come back to that. Who is man going to love then? To whom will he be thankful? To whom will he sing the hymn? Rakitin laughs. Rakitin says that one can love humanity instead of God. Well, only an idiot can maintain that. I can't understand it. Life's easy for Rakitin. 'You'd better think about the extension of civic rights, or of keeping down the price of meat. You will show your love for humanity more simply and directly by that, than by philosophy.' I answered him: 'Well, but you, without a God, are more likely to raise the price of meat if it suits you, and make a rouble on every penny.' He lost his temper. But after all, what is goodness? Answer that, Alyosha. Goodness is one thing with me and another with a Chinaman, so it's relative. Or isn't it? Is it not relative? A treacherous question! You won't laugh if I tell you it's kept me awake for two nights. I only wonder now how people can live and think nothing about it. Vanity!"
6
"Human desire is the criterion of all truth and all good. Truth does not lie beyond humanity, but is one of the products of the human mind and feeling. There is really nothing to fear. The motive of fear in religion is base..."
6
"Regardless of your chosen faith, at the end of your life's journey, your heart will be measured in two ways. One, the weight of your conscience must far outweigh the weight of a feather. Two, any impurities in your heart must weigh no more than one feather."
4
"With or without God, good decisions can be made; But only with God will great decisions be made."
6
"I have realized that whatever good comes to me, comes from God, whatever bad comes to me, God has allowed it, and I choose to be thankful for both."
6
"My belief is that, morally, God and Satan are vaguely on the same page. According to the common understanding of Satan's origins, holiness must be in his blood: but a corrupted formula. The vital difference is that God is willing to offer grace for our sins; he delights in grace. God is the one and only holy and just punisher of sin, yes, but that is partly so because punishment for the sake of punishment is not something he loves. Whereas Satan, as the accuser, and as it is written, actually seeks God's permission to punish; he, being a seasoned legalist, delights in finding wrongs and will defy his own morality just to expose immorality. This is why both the anti-religious soul and the violently religious soul are, whether consciously or unconsciously, and sadly enough, glorifying their biggest hater: Satan is not only a lawless lover of punishing lawlessness, but also the greatest theologian of us all. He loves wickedness, but only because he loves punishing wickedness."
5
"We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry?... We take pride in our tolerance of the excesses of others. So what is God's problem?... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E. H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.'... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind...boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice."
6
"You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you. Till you can sing and rejoice and delight in God, as misers do in gold, and Kings in sceptres, you never enjoy the world. Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never enjoy the world."
4
"Regardless of your chosen faith, at the end of your life's journey, your heart will be measured in two ways. One, the weight of your conscience must far outweigh the weight of a feather. Two, any impurities in your heart must weigh no more than one feather. The purer your heart, the lighter your spirit will be. The lighter your spirit, the closer to light it will float. The closer to light it is permitted to go, the higher it will float. The higher it floats, the closer to God you will be. Heaven has seven layers. The vibrations of your good deeds, which will be reflected by the weight of your conscience and the purity of your heart, will determine the layer in which your soul will reside. Your goal is to make your heart as light as a feather. The heavier the heart, the more chained to this hell it will remain."
6
"The same sun that rises over castles and welcomes the day Spills over buildings into the streets where orphans play And only You can see the good in broken things You took my heart of stone, and You made it home And set this prisoner free"
6
"Poor God, how often He is blamed for all the suffering in theworld. Itโ€™s like praising Satan for allowing all the good that happens."
7
"People who cease to believe in God or goodness altogether still believe in the devil... Evil is always possible. And goodness is eternally difficult."
6
"One of the main reasons that we lose our enthusiasm in life is because we become ungrateful..we let what was once a miracle become common to us. We get so accustomed to his goodness it becomes a routine.."
6
"See yourself as you really are. Accept the good and the bad. Only then can you truly share yourself with another."
6
โœ‰๏ธ

ุงุญุตู„ ุนู„ู‰ ุงู„ู…ุฒูŠุฏ ู…ู† ุงู‚ุชุจุงุณุงุช Good ูƒู„ ุตุจุงุญ.

ุงู†ุถู… ู„ุขู„ุงู ุงู„ุจุงุญุซูŠู† ุนู† ุงู„ุญูƒู…ุฉ ุงู„ุฐูŠู† ูŠุชู„ู‚ูˆู† ุงู‚ุชุจุงุณุงุช ูŠูˆู…ูŠุฉ ู…ู† ุฃูƒุซุฑ ู…ู† 300,000 ู…ุตุฏุฑ ู…ู†ุชู‚ู‰.

ู…ุฌุงู†ูŠ ุฏุงุฆู…ุงู‹. ุจู„ุง ุฅุฒุนุงุฌ. ุฅู„ุบุงุก ุงู„ุงุดุชุฑุงูƒ ู…ุชุงุญ ุฏุงุฆู…ุงู‹.